Beyond the Shadows of Yesterday: Embracing Dialogue

The recent launch of former Head of State, General Ibrahim Badamasi Babangida’s (IBB), memoir has undoubtedly stirred a complex tapestry of emotions across Nigeria. For many, the name IBB evokes memories, both positive and deeply painful, inextricably linked with pivotal moments in the nation’s history. Among these, the annulment of the June 12, 1993, presidential election remains a significant wound, a stark reminder of a democratic aspiration denied.

The sentiment expressed by many Nigerians who grapple with this legacy is understandable. I feel the angst in the land, I get it. I was there, at Palmgrove, when boys who could have become men today, were mowed down in the prime of their youth. This is justifiable anger, but…the question that confronts us is how to navigate our complex past while forging a path towards a more unified future. The analogy drawn with the early Christian reception of Paul offers a compelling perspective. Imagine if the nascent Christian communities in Jerusalem, Philippi, Corinth, and Ephesus had remained solely fixated on Saul, the persecutor of the apostles? Would they have ever embraced Paul, the transformative figure who gifted the world the profound insights of the Pauline Epistles? In Paul’s transformation is the lesson that it is God, and only him, that forgives.

IBB could have navigated June 12 differently but for whatever reasons took decisions that have altered the path of growth of the nation. Should he be killed or perpetually haunted because of that? I think Jesus answered that question by saying ” “he that is without sin should cast the first stone.” Furthermore, the transformation of the thief on the cross, promised paradise despite his past transgressions, speaks to the potential for redemption. While the capacity for divine forgiveness rests solely with God, our approach to historical figures and events can be guided by principles of reconciliation and the pursuit of a better future. Leave IBB to seek forgiveness from Allah.

IBB’s decision to document his years leading Nigeria, regardless of one’s opinion of his tenure, should be commended. I think he has done well, he could have chosen silence, taking his experiences and perspectives with him. Instead, he has offered a narrative, a piece of the puzzle in Nigeria’s ongoing nation-building journey. Whether one agrees with his account or not, it serves as a catalyst for further discourse and understanding.The onus now lies on other key figures from that era, still living, such as David Mark, Abdulsalami Abubakar, Ebitu Ukiwe, and other IBB boys to write their own narrative about those dark days in 1993 and 1994.

Olusegun Obasanjo’s “My Command,” detailing his involvement in the Biafran War and his time as Head of State, and Godwin Alabi Isiama’s critical response in “The Tragedy of Victory,” exemplify the value of multiple perspectives in understanding complex historical events. These contrasting viewpoints enrich the national conversation and allow for a more nuanced comprehension of the past.Nigeria stands at a crossroads.

Acknowledging the pain of the past is vital, but allowing it to solely dictate the present risks hindering progress. IBB’s memoir, however contentious, can serve as a stepping stone towards a more comprehensive understanding of our history, provided it encourages further dialogue and the sharing of other perspectives.The path forward requires acknowledging the wounds of the past without allowing them to fester and consume the future. Nigeria must move onward, learning from its history, embracing open dialogue, and collectively striving for a future defined not solely by the shadows of yesterday, but by the promise of tomorrow.

From Accounts to Siberia: My Brush with Bureaucratic Corruption

Fresh out of University with an idealistic mind of a better Nigeria

Ever wonder how officials like Yahaya Bello allegedly divert public funds for personal use? This article lifts the veil on civil service corruption through a firsthand account. I share my experience as a young officer encountering a system where budgets are manipulated and projects become a source of personal gain.

It was at the turn of the decade that I got employed as a Grade Level 8 Step 2 Officer in the Lagos State Civil Service and posted to Agege Local Government as the Officer-in-Charge (OC) Accounts. I had just completed the mandatory one-year national youth service far away from home, returning to Lagos to start life after having spent the last two decades being prepared for it.

It was at Sita Street that I was introduced to Lagos, and this was where I called home. It was from here that I made the daily trip to the local government office on Abeokuta Street and back.

As the OC Accounts, my job was to ensure that the revenues and expenditures of the council were properly recorded, and that all expenditures were in line with the budgetary provisions as approved by the local government legislature as headed by a speaker. In short, to ensure compliance with the Lagos State Local Governments Accounting Manual, maintaining the Departmental Vote Expenditure Account (DVEA) and the Departmental Vote Revenue Account (DVRA).

To ensure this, all expenses were brought to my desk to confirm that there was a budgetary provision for the work and that the remaining provisions were adequate to accommodate the expenditure being made. It wasn’t a tedious responsibility for a young man aiming to become a Chartered Accountant, except that I wasn’t prepared for the politics that come with the position.

On this special day, as the hours on the clock ticked towards closing time, a voucher was brought to my table for approval. Reviewing the voucher, I realised it was for the installation of publicly funded pipe-borne water, not anywhere else but on Sita Street. I was alarmed! I had woken up and arrived at work from this street and had been unaware of any construction activities that would have led to a functioning pipe-borne public water tap being made available. Had I missed something? I held off on approving the voucher so that I could check out this good news.

Arriving on Sita Street at the close of work that day, I walked the entire length and breadth of the street looking for this public water tap and the accompanying infrastructure but found none. I asked my mum and siblings whether they were aware of any such installation, and the answer was No.

At work the next morning, I refused to approve the voucher and it was returned to the Council Engineer Office. Following this, the contractor who was to be paid for the work came to my office demanding an explanation, of which I told him that there was no such work done in the mentioned street. He drew my attention to the “certificate of work completion” issued by the Council Engineer, asking when it became my responsibility to validate whether work was done or not and left my office in anger.

Not very long later, one of the errand boys showed up at my office, informing me that the Chairman wanted to see me. At this point, I was frightened. I was just at the entry level of public service, so I had no direct communication line to the Chairman, and for the Chairman to request my presence was intimidating. For the very first time in my stay at the local government office, I was ushered into the expansive office of Mr Ajagunna, the chairman. Without looking much at me, he asked why I had refused to approve the voucher, a question to which I stammered to respond. Nothing I was saying made sense to the chairman, whose next instruction was, “Go and get me your boss.”

How I got downstairs, I still don’t know till date, but I surely did make my way to Mr Vaughan’s office. He was the treasurer, and having told his secretary about my mission, I was ushered into his office. He was a big man with a loud voice to match his stature. I explained to him that the chairman wanted to see him. Immediately, he heard that the call was from the Chairman; he didn’t bother to know why but started fuming, saying what have you, small boy, done now? Why would the Chairman want to see me? With myself in tow, we made our way back to the Chairman’s office, who flung the voucher at the Treasurer, saying, “Your boy has refused to approve this voucher, saying the work has not been done. Could you sign off on it?”

Muttering words of apology, he took the voucher and signed off on it in front of the chairman and promised the contractor, who was sitting relaxed at one end of the office, that the voucher would be expedited for payment. He took the voucher with him, and he continued bashing me with unprintable words as we made our way downstairs. He told me that my action was unauthorised as the work of validating whether a project had been done or not was that of the Council Engineer. All my protests that this was a public project claimed to have been executed in the street where I lived fell on deaf ears.


When you fight corruption, corruption fights back…

The version of me that left the council offices that day was the opposite of the ever-bubbling, confident self that had arrived earlier that morning. I knew the story would not end there; I had chosen to ride on the back of the tiger!

And truly, it didn’t. On resumption the following Monday morning, as I stepped into my office on the ground floor of the main secretariat building, I was handed a redeployment letter. Over the weekend, the civil service machine had been at its most efficient. I have been transferred and re-designated. I was no longer the OC Accounts but was now the OC Reconciliation. The humour was not lost on me; someone must have been ingenious in thinking that I would make better use of my investigative powers in reconciling the bank ledgers and statements.

I had been sent to Siberia. My Siberia was in sharp contrast with the Accounts Office that I had left behind. While the Accounts Office was on the ground floor of the main council building and was so big that it accommodated about six employees, Siberia was not. It was located at the back of the customary court area and away from any traffic or interactions with other people. In fact, until then, I had only heard of the office by name but was unaware of where it was located. It was a single room with no amenities apart from the ceiling fluorescent light, not even a fan. The office was messy, with files stacked wall-high and cheque stubs all over the place. At the account office, I had a team of about six reporting directly to me; in Siberia, that number was zero. My wings were clipped, and I could be of no further threat to anyone.

Nobody needed to say much to me; it was clear that I had no future career in Agege; my career in the civil service that had not started had ended already. I made up my mind that I needed to leave the local government for pastures elsewhere, and I did.

In a sad twist of events, related or unrelated, Mr Ajagunna was killed while he tried to be a Rambo on a rampage by Armed Robbers who invaded his house.

The Library on Wheels program….

But that wasn’t the only experience, though; it started with the Library on Wheels program. The council had conceived the brilliant idea of bringing the library to the people on wheels. I had been a beneficiary of the wonderful library system that Agege had, so I was sure that this initiative was one in the right direction.

Our Sita Street had a mix of kids when I was growing up – some more privileged than the others, and the Bankoles were surely privileged. We knew each other just faintly, as my uncle hardly allowed us to mix. With privilege also comes the opportunity to take life for granted and rebel. Not one of the Bankole’s pursued their education beyond the secondary school level, but then, with the privilege of being of the Bankole stock, one of them contested and got elected as the Supervisory Councillor for Education. With this election, he became one of the authorities that I needed to defer to.

On this given day, he had walked into my office with a voucher that had been approved for a training to be held in Ibadan. The problem was that there were no more funds on the vote for Education, and as such, I could not ascent to it. I explained this much, and he was furious. Condescending as well, calling me all sorts of names and questioning my competence. He asked me to use the budget of the proposed Library on Wheels, and I asked him to seek approval from his colleagues for the virement of the budget to cover this expenditure. He left very disgruntled and promised that there would be retribution for my subservience.

How the fund got paid to him, I don’t have a clue, but a few days after the training had taken place, I got a memo with the approval of the Treasurer to code the expenditure against the Library on Wheels budget head, depleting that budget line. At the time I left the council employment, the project had not taken off, and I doubt whether it did actually take off eventually or at the scale at which it was planned.

Mind where you thread…

Before all these events occurred, I had been forewarned by Mrs. Sanni, only that I did not take some of them seriously. Mrs Sanni was a kind soul sent to me divinely to guide me in my conduct as I got settled into working at the council. She was the OC in charge of Markets and was my direct report. We didn’t have a boss-subordinate relationship; how could we? What we had was more of a mother-son relationship. She was much older in years and had been working for the local government, probably from the time I was still in primary school.

She had whispered to me that I should be cautious of where I sit and where I thread in the council offices as there are those envious of my position who would do anything to hurt me and get me removed from the position. She narrated that as the OC markets, with responsibility for collecting revenues from all the stalls and women in the various markets in Agege, she was not conscious of this until she sat on a charm that someone had placed on her chair and developed a sickness that assails her, to the point of death, once yearly.

Until then, I never had an inkling of how powerful the position I held was and that it was the cynosure of the eyes of many of my colleagues. In those days, we had fash, pedi, and one young married lady as colleagues, all of whom had been sent freshly to Agege Local Government from the Ministry of Local Government Affairs. All these names have become big guys within the local government system and I disappointed not a few with the decision to exit the system such that a family member threatened never to have anything to do with me in the future, given that I was given an opportunity that he never got and I casually threw it away.

I started checking my seat before sitting down, removing the foot carpet before stepping on it and stopped sending the office attendant messages to buy lunch for me.

We get the leaders we deserve?

What I was to learn later was that society fuels the corruption that pervades the environment. Next to our house was a lady who had a drinks store, Iya Rashida known for her bleached skin and mingling with men of all sorts. Her beer parlour was the final calling place each night for people of different characters. She also wielded a large political influence as I guess she was the Ward’s Woman Leader for one of the political parties. Elections are not won on just promises; after all, anyone can promise heaven on earth. More importantly, they are not sustained either with emptiness; the boys have to be placated, and patronage in the form of opportunities for personal enrichment occur. A chairman that ignores this stands the risk of being removed by the legislators. She was a recipient of fridges, freezers and gas cookers from the local government, and I wondered how. What I came to learn was that by awarding fictitious contracts, contracts meant not to be executed, the party generates the money to run the organs of the party and buy the necessary patronage and votes of those in the local government that will make the next election possible. How else could people like Iya Rashida get the ‘dividends of democracy’ in the form of fridges and freezers?  It was through grafts like invoicing for work not completed that the chairman and his cronies amass the cash with which they gratify the people to secure their votes.

This process has become institutionalised in our lives. We only need to look a little closer at the multitudes of abandoned projects and contracts not executed but announced on radios and televisions to understand the ramifications.

Some have said that we should shine the light on the Lagos-Calabar Expressway to be sure it doesn’t end as ‘food for the boys’ by ensuring its execution.

Not Pretty but good enough II

Bodija

A couple of months in Olubi and I had to change school again, the fourth school I would be attending. One fateful day, my paternal uncle arrived in his Corolla, and I was told to pack all my belongings. Off to Bódìjà we went, then a new suburb of Ibadan. The Bódìjà of those days was well laid out comprising only single-family dwellings. The compound edges were neatly adorned with flowers. Anyone who was someone lived there, and it was pretty much the address of choice for the many Nigerians that just relocated back to the country following years of training abroad, infused with national ideologies.  My uncle and his wife were one of such. They had returned back from the United Kingdom to take up positions of responsibilities in the Post & Telecommunications Dept (P&T) and the University College Hospital (UCH).

Bódìjà made a great impression on my young mind. Neat, orderly and quiet. To a boy from Oke-Labo, the change was massive. How to use the fork and knife, etiquettes around the dining table, observing siesta, tiding the room and mopping and washing the floors weekly soon became things I had to learn.

At Oke-Labo, I was a free bird, in Bodija I was a bird in a cage. We hardly leave the expansive grounds of the house at Gbenro Ogunbiyi without reason. There was no walking down the street to play with some neighbourhood friends and definitely no invitation for friends to come over and play soccer as I did at Oke-Labo. Our movements were fairly predictable – to school and back, to church or to some families for the occasional birthdays and celebrations for Christmas etc. We were truly ‘ajebota’ kids, protected by solid walls and iron gates.

The house, shared a fence with the major road leading from Secretariat to the University. We were connected to this end by a pedestrian gate while on the other end is Gbenro Ogunbiyi street for vehicular traffic. Once within the compounds, it was a regime of rules and nothing like playtime. You were either studying, cleaning, eating or sleeping. Even, watching the television, of which we had a decent black and white one in the sitting room, was regulated.

As kids, we found a way to release the pent-up energies in us by turning the compound to our field, playing football or hide-and-seek or any other thing we fancied. Our house was the last at the end of the close and given the silence of the neighbourhood we could hear the sound of the engine of any approaching car long before it makes it to our steel gates. While playing and as the time approaches 4pm, we would start listening for the approaching sound of the Brown Toyota Corolla or the Blue Renault 12TL. Once we pick this up, like ghost crabs making for their holes at the sight of danger, we would run inside the house to take positions at the study table.

Of course, we would leave tell-tale signs of what we had been up to either in the form of sweat dripping on our bodies or a play item that we forgot to remove from the drive way. Sometimes we escape punishments but at others we don’t, yet we couldn’t help ourselves. As little kids with pent-up energies to burn., we always found a way to evade the ever watchful eyes of my foster parents. But then there are times when the brown Toyota Corolla would get packed at a distance and father would walk home in a bid to catch us red-handed and seldom that meant serious punishments for us.

My new school was Methodist Primary School. The rail track of the Lagos – Kano train runs a few yards from the back of our neighbourhood and I would follow this to school, joining other children doing the same. At Methodist, I was part of the school band, responsible for instrument accompaniment to the singing of the national anthem and school songs during assembly. The three years at Methodist went by pretty fast that I cannot recollect several of the events that transpired except one that got me into deep trouble.

I had arrived at school very early one morning and on entering the class found empty beer bottles along with some coins, probably not more than five naira. I had picked the money but did not tell anyone. At home, I informed one of my siblings and we agreed it was wise not to tell my foster parent. At an opportune time, we use some of the money to buy Trebor Mints. In those days, the mints come in packs of five and we probably had bought four packs or so. Of course, we were found out by my foster parents and I received a beating of my life for the several atrocities i committed from that singular act – picking up something that wasn’t mine, picking up money without reporting it, escaping from the house without approval, buying candies which were unhealthy.

While in Class 5, typical of students that were considered brilliant, the Common Entrance Examination Forms were procured for me so that I could skip Year 6 and proceed to Secondary School. I had to take exams in Qualitative and Qualitative Aptitudes. Studying and understanding these was not challenging for me and I did pass the entrance examinations to Methodist Secondary School, Bodija.

However, a series of family events resulted in my stay at Bodija being cut short and my uncles and mother have different ideas as to which school I should attend next. Mother wanted me close to her. As she was schooling in Sagamu, she felt attending the Mayfair School, Ikenne would be ideal. I sat for the entrance examination but failed. One Uncle, working in Abeokuta wanted me in Abeokuta as well. I sat the examination for Abeokuta Grammar School and passed. Another uncle in Ibadan, chose Lagelu Grammar School and I passed the entrance examination as well.

Lying At Bethesda

 

At the place of kindness in Old Jerusalem, Bethesda, was a pool. Here lay a man, who for 38 years, was afflicted with paralysis.

For 38 years, he had coped with the challenges of everyday living arising from his condition – movement was ardous and slow. Some time, within those 38 years, he looked at his past, his present and future and concluded that a solution to his paralysis was necessary if he were to live a meaningful life. We weren’t told of the options he had considered but we know he ended up taking a spot at the place of kindness. What made the pool at Bethesda special was that the waters of the pool get stirred by an Angel but the efficacy of this renewal was just for only one individual, the one that gets in the water first thereafter, to be made whole.
He was focused, determined and was aware of the times and seasons. He wanted no handouts, no pity, nothing else but healing. But, he was not alone. Around that pool at Bethesda were many others with different life issues ailing them. There could have been other paralytics as well but these other competitors for the kindness that gives healing were not hindered in their ability to move. This much was revealed in his statement of self pity “while I am going, another steps down before me.”
Why he persevered and kept hope alive is beyond understanding as one should ask, ‘ realising his inability and the superior prowess of the others, what was he still doing by the pool?’ Jesus saw him and knew his story, understood his needs but still went ahead to ask him first “Do you want to be healed?”
The question could be considered unnecessary since Jesus already knew but in asking, he established communication with the man so that the work of miracle he was about to do could be meaningful and enduring. Yes, I want to be healed was all he should have said but he has had it and would like this stranger standing before him to know that his being by the pool was not for a fluke. He answered “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.”
One can say he expressed the hopelessness of his situation. In popular palace, many would be right to regard him a fool, afterall doing the same thing, in the same way, over and over again expecting a different outcome is what foolishness means. One should then ask why was he the one that Jesus directed his question to? As we did agree, there were others of his ilk lying there, at Bethesda, so why not others or why not to everyone of them?
There probably is no better answer than saying that the man’s resoluteness in a hopeless situation must have been known to the Saviour who then decided it was time to make a way where there was no way for the paralyzed man. In essence, the same thing that others had termed foolish was the one thing that brought mercy to him .
Could we also then say, Mercy is not for everyone? Afterall Jesus did not heal any other invalid at that pool on that day? Also, remember, the refreshing of the pool by the Angel was just that only one invalid, the one that gets in first, be healed, not everyone. Well, the Lord himself answered this question when he said to Moses “I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy”. Here was a man in need, he did not cry out like the two blind men in Jericho did, saying “Lord, have mercy on us, Son of David!” He did not get on a treetop like Zaccheous before Christ’s mercy found him. He did not follow Jesus around, hoping to touch the helm of his garment as the woman, up north in the region of Galilee, with the issue of blood did.

We could conclude, without being wrong, that up until that day, our man, perhaps, was not aware that there was a living, breathing saviour walking amongst men, healing the sick and setting the captives free. If he did, he wouldn’t have kept on at the pool in Bethsaida and would most likely have asked to be carried before Christ as the four men did with the paralytic whose sins Jesus Christ forgave. What we know is that, where he was, in the hopelessness of all situations, he that carries the annointing that breaks the yoke found him and healed him.
How do these pertain to us? Well, there is one lesson that we need to walk away with – mercy is only of God, it is not by any work that we do. It is God that dispenses mercy as he finds suitable. Why he does so and the yardstick he uses in doing so, we do not know. Not even the foremost Apostle, Paul, knows as he simply concludes that the potter has a right of what to make from a lump of clay – a vessel to honour or dishonour.

So, relax. If you are deserving of our Lord’s mercy, at his time, he will find you out and bestow it on you. Till then, keep the faith alive.

The Power of Geography

Ten Maps That Reveal the Future of Our World

Geography is not fate – humans get a vote in what happens- but it matters.

Tim Marshall

Bimbo’s Take:
Tim makes this important statement on page Page xv to remind us that we don’t get a seat at mother nature’s table when she decides on where to place us and what resources to bequeath to us. However, mother is not that wicked as she does allow us to determine what we want to do with where and what we have gotten. It is at this point that our creativity, resilience and diligence are to be brought to make the best use of what we have. After all, we have been told that if we have been given lemons, we should hurry up and make lemonades. It is no good, sitting and wailing that all we have are lemons while others have oranges, is it?

“The British are coming, the British are coming.”

Paul Revere (attrib)

Bimbo’s Take:
It was said that the sun never goes down on the British Empire. It had not always been like that.

It started gradually, when the British arrived at the shores of different nations and, through diplomacy, often enforced with guns, took over. On page 115, Tim Marshall quoted the outcry by Paul Revere to announce that, once again, the British are coming. This time, having exited the EU, the UK is looking to forge new alliances.

Since history like to taunt us, we should have learnt one or two things from it. Given that the earlier arrival of the British led to colonization across the spectrum, shouldn’t we all be wary? Tim, ends the chapter, on page 152, by saying “….the British are coming again – to as many places as they can. Post-empire and post-Brexit, they will try to come as friends and equals. It won’t always be friendly, or equal.

I do agree with this conclusion and we cannot sleep with our eyes closed trusting in the good nature of the British, as our fore-fathers did and regretted.

… our geopolitical struggles are now breaking free of our earthly restraints and being projected into space. Who owns space? How do you decide? … if I want to place my laser-armed satellite directly over your country, by what law do you say I can’t?

Tim Marshall

Bimbo’s Take:
The issue of ownership of space has continued to be of concern to me. It reminds me of the position that I had expressed on May 6th 2020 on my Facebook page on a related issue – the moon:

While our ancestors slept, the Berlin Conference of 1884 was held to “balkanize” Africa amongst the Europeans to legalize the pillage of Africa’s abundant valuable resources.
Today, the United States is developing a blueprint (The Artemis Accord) on ownership and mining of the resources on the Moon and we are sleeping.
By the time we or our kids wake up, it would be time to share in the collective burden of the pillage of the Moon while the US would have harnessed all the benefits.
For those with doable ideas of what we can do individually to be part of the discussion on the management of a collective this space resource , while our government remains docile, please inbox me with such.
Remember, the Amazon is in South America but Europe and the US have never gotten off the back of Brazil on how that resource is being managed because of the contentious believe that it accounts for 20% of our Oxygen. Now, think about the Moon in this light.


In the characteristic nature of Americans, one American friend of mine felt this is a non-issue by commenting “Pretty hard to oppress or pillage a rock in space. I am not sure this is worthy even of this comment.” the problem with the response is that he doesn’t see the moon (space, in the context of this book) as a collective resource for which accountability to all humanity is needed. I tried to clarify and educate him on this by responding :

“It is not about oppression or pillaging of the rocks on the moon. It is about the probable after-effect of the mining on the wellbeing of the moon and the social cost that all nations will end up bearing, if things go wrong.
The point is, a collective resource like the moon, needs to have all involved in managing its development. The world (and funny, the US backed out of the Kyoto Accord) is struggling to manage emissions of greenhouse gasses and its effect on global warming. From where I sit, the Industrialized nations actions brought about global warming and asking developing countries to curtail the use of technologies and resources (same as has been used by the Industrialized nations) in their development is injustice.

Back to the moon, we simply don’t know what the fall out of the planned mining activities will be on tides and other patterns on Earth. So the right time to cry out is now. We don’t want to end up sharing in the clean up cost.

Thank goodness, I was not alone. My sentiments were shared by another friend, who wrote:
“Between the US, China and Russia, they will pillage the moon and anywhere else they can get to, and our own children and grandchildren who knew nothing about it will be asked to pay the collective price in the future. It’s the way of the world. We will need to beat them or join them.
Unfortunately, as you lamented, our own leaders in Africa and the developing world are sleeping. Even when we don’t have the technological ability to join them now, our leaders should be shouting themselves hoarse, and throwing as much tantrums as possible, to register our concerns and position about what’s being planned for the moon and our other collective patrimony, including the arctic here on earth.”

It is a sorry tale of one side seeing the other as having no rights; indeed, many colonists regarded the Aboriginals as barely human. Page 12

Thanks to the ‘gold generation ‘ , Australia’s population….gradually started to become ethnically and culturally diverse. Page 15

the Immigration Restriction Act, which became known as the ‘White Australia ‘ policy. ….Any person who when asked to do so by an officer fails to write out at dictation and sign in the presence of the officer a passage of fifty words in length in an European language directed by the officer ‘ Page 17

Tim Marshall

Bimbo’s Take:
Australia is, arguably, the most ethnically diverse country in the world. I have lived here and in my state nearly 62% of the residents have one or both parents born outside Australia. Yet, this has not eliminated racial labelling and discrimination. It exists, it is subtle and it hurts!

In my trips across the nation, I have seen this first hand. I saw it in Alice Springs, where the team of fellow travelers I was with had some not so printable comments for the Aborigine folks there. It was also there as we cross the Great Central Road and met an Aborigine couple in need. I witnessed this first hand when a ‘tradie’ that I had invited to work in my house called me names telling me to “go back to your country” little realizing that we own the country together and that he too is an immigrant! Surprisingly, I also have a British friend who felt being maligned and discriminated against. His main grouse was being called a ‘pom’ .

Overall, all said and done, no nation is entirely free of racial prejudice. While Australia has gone to great lengths to curtail and correct these, it will be a disservice to feign that discrimination does not exist in Australia! It is there and glaring. I guess opportunities exists and the nation will keep working on managing it.

Understanding the history and demographics of the Fulani is a key to understanding the current issue, especially as large numbers of Fulani are involved in the insurgencies. Their history, geographical distribution and cultural practices have had a major impact on the crisis. The Fulani are a nation without a state. There are at least 23 million of them spread across the Sahel, the West African coast and as far south as Central African Republic. ……

There have been Fulani empires even though the people are mostly nomadic herders who have always seen the region as an entity in which they roam and not divided into nation states requiring pieces of paper to move from one place to another. That they once ruled the area is a fact deeply embedded in their collective memory; the Macina Empire (1818-62) is considered a golden age……..

Prior to Macina the Fulani had been vassals of other empires, a fact they have not forgotten. Conversely, the collective memory of many of the non-Fulani sedentary communities is that the Fulani are a bellicose people who, when they had power, enslaved huge numbers of them. This was the case, especially among the non-Muslim population. The current tensions across the Sahel can partly be traced to this history: people equate the rise of jihadism among the Fulani with them seeking to re-establish their empire and convert Christians…….

The weakness of the state and perceptions of injustice act as recruitment officers among the Fulani populations……..

…..Similar themes emerge in each outbreak of violence as drought makes the land increasingly arid and unfit for grazing cattle and sheep, these nomadic people move into new urban and rural areas, where they’re seen as outsiders and their interests clash with others such as farmers, leading to violence on all sides. In this one of the major driving factors is climate change, and, just like terrorism, it has no regard for borders.

….the nomads, whose herds die without fodder, cannot always wait for grassland and trees to mature, and in places the cycle begins anew in terms of both desertification and violence……..
Education would help to reduce the rate but it is expensive,……many women have little or no access to contraception……

Pages 242 to 247

Tim Marshall

Bimbo’s Take:
I think this is an interesting piece for understanding the crisis in Nigeria. It shows the call for a strict control of the borders will be a wasteful effort in the face of an opponent that doesn’t understand borders. More so, as a nation, without a state, it also become necessary that vigilance is exercised in the various sporadic clashes, especially in the middle-belt of Nigeria, where many are being reported killed and their lands being grabbed. This might be an indication of a coordinated attempt at forming a nation state.

Tim threw attention to three things, that we should keep in front of us –
1. The Fulani’s DNA is hard-wired with the born-to-rule syndrome;
2. The Fulani remember visibly their past experience as vassals of other empire and
3. Non-Fulani’s that have lived through Fulani colonization never found it funny and neither have they forgotten
These three points are a potent elixir for crises and it will take concerted efforts based on understanding of each to find a solution that keeps the Fulani at peace with their neighbours across the vast Sahel Savannah.

The Nile is the very life blood of the country and its people; no Nile – no Egypt. Eighty-five percent of the Nile’s flow into Egypt originates from the Blue Nile, and now the Ethiopians have their hands on the tap. It’s not that Ethiopia intends to cut the flow completely, it’s just that it will have the power to do so
P284

Tim Marshall

Bimbo’s Take:
Just thinking about this, my mind goes to those who are calling for a split of the Nigerian state. The Northerners have severally made the arguments that they are justly entitled to the oil wealth from the Niger Delta. In their words, the fossilized deposits were from teh River Niger which flows through their domain.

The question needs be asked, what happens to the southern Nigeria states if the Northerners switch off the tap of River Niger? Some food for thought there and maybe a good reason for us all to come to the round-table to discuss rather than think that each is better off without Nigeria.

Tales By Moonlight – 3 Short Stories

Story 3: YEAA - Release Barrabas but kill Jesus

In the first tale, I told you about the gap-toothed throne usurper and in the second one, I reminded you about the new monarchy in Arokostan. What we haven’t talked about was how the monarchy was restored.

Well, our Maradona was a good dribbler, a master of a “little to the left and a little to the right” tactic. He got many fooled on restoring the monarchy but an election was finally held. One Arokostan,from the southern wards, was on the clear path of becoming the King.

In the East was a notable arms dealer of great repute. Behaving like a thief in the night, while Arokostans were deep asleep, our man, under the aegis of ABN, approached the courts and got an injunction to stop the elections.

Well, let’s just say that this singular act put in disarray the whole village and set in motion a chain of events that changed Arokostan for good. Immediately this brought into the monarchy another khaki wearing dark goggled usurper who ruled with fierce iron hands and placed the rightful heir to the throne in jail along with many others.

But, our man Friday from the East turned out to only be a forerunner, another was to come, mightier and more deadly. His name is DK.

Have we forgotten him so soon? Haba, we can’t afford that. He was the young Arokostan that started the YEAA movement, yes YEAA.

Just in case you still don’t remember him, I will refresh your memory. While the rightful heir to the throne remained imprisoned, the YEAA campaign, led by DK, placed billboards around Arokostan and was on all media channels proclaiming there was no one good enough to rule Arokostan. They were good, very good. Even Caiaphas, in whipping the crowd to frenzy, chanting “release Barrabas and kill Jesus” would have learnt one or two things from DK and be envious.

Proselyticing anyone and everyone, they called the usurper God on earth. It seemed that was where they made their biggest mistake as they got the one that beyond the clouds angry and jealous. He sent the Angels of death in the shape of two Indian beauties who gave the dark goggled general the Apple and he died.

DK eloped from the land as Arokostans became jubilant. The streets were up in celebration shouting “Free at last, free at last, thank God, we are free at last”.

Our story teller looked into the crystal ball but what he saw caused him to weep. Weeping not because of what has happened but what was to come. He was yet to wipe up his tears when poisoned tea was served to the rightful heir in his prison cells and he died.

Some said it was to balance the polity. It was this act of wickedness that caused a voice to be heard from the heavens, saying “O Arokostan, Arokostan, thou that killest your wise men, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! Behold, your house is left unto you desolate.”

It was like the day of the Lord had come. The Ifa worshippers, Sango, Oya, Obatala were all out making sacrifices to him that sit beyond the clouds. The Moslems were shouting “Allahu akbar” and the Christians were not left behind. Gathered on different mountain tops, they proclaimed a season of prayers and fasting. Somehow, they all missed understanding that to do righteousness and justice is more acceptable to the Lord than sacrifice.

Regretfully, till today, Arokostans keep increasing the number of worship centres but have failed to be righteous and just in their dealings.

While the blood of the martyrs cry from the land, DK is back, making speeches and being celebrated. Even Maradona, now on his wheel chair, lectures Arokostan on democracy and they listen. It’s as if the whole village has been bewitched.

by ‘Bimbo Bakare, the story teller.

[This concludes the 3 short stories]

Tales by moonlight: 3 short stories

Story 2: Let there be light

No where were the words found in the Book of Prophet Bob Marley 2: 1 that “You can fool some people sometimes but you can’t fool all the people all the time” true as it was in Arokostan.

They got fed up with Maradona and all his tomfoolery and made the village too hot for him and his gang of throne usurpers.

Through some reversed logic thinking, they felt that an incarcerated felon was the one most suited to lead them out of the doldrums, and, without much ado they brought the man out, changed his prison garments and robed him in royal apparel.

All the while this man was shouting “Opę oo”, some greyhaired elders convinced the youths that it was the new dawn for Arokostan. Afterall, who else was better suited to turn the fortune of the village around than someone who had just been graciously given a second life?

Looking frail, the years of imprisonment have caused the tribal marks on the face of the new king to become very pronounced. He never believed that he, of all men, could suffer the fate of imprisonment.

Being one person that didn’t agree with God that vengeance should be left to him alone, he quickly incarcerated everyone that he considered complicit in his imprisonment.

Though Arokostanians were asking for dividends of democracy, Baba Iyabo, as some preferred to call him, would have nothing of the idea that vengeance doesn’t create democracy dividends.

With electricity having become epileptic following years of kleptocratic governance, the cacophony of voices grew louder and Baba Iyabo decided to do something about it. He remembered his old nemesis from Esa Oke ward.

In Esa Oke was a man, who, in his younger days, had shown great brilliance in managing his ward in the village. He was a great orator of some sort that they call him the Cicero. Oh yes, in Arokostan of those days, Uncle B wore that garment, tightly fitting and deserving.

Critical of Baba Iyabo, the Cicero had often times smoothly talked of how he could solve the power problems of Arokostan. Baba Iyabo knew better but saw an opportunity to put his old foe to silence. The only problem was that the Cicero belongs to the camp of the Ajibuoba but not the Ajirobas.

In the winner takes all politics at play in Arokostan, it had never happened for a member of the opposition to be appointed to a chieftaincy position. Baba Iyabo lobbied his chiefs with “Ghana Must Go” bags and they eventually agree to have the Cicero appointed as the Chief for Power affairs.

The Cicero was jubilant and eagerly announced to the people “Power failure will be a thing of the past within six months.” Perhaps, he should have contained his excitement, afterall this was Arokostan where anything that could go wrong would go wrong.

Resuming at his new office, Cicero shared his enthusiasm with his Permanent Secretary (PS). To his dismay, his team didn’t share the same enthusiasm. The first salvo came from the PS “what would happen to the millions of generating sets in Arokostan?” The Cicero was flabbergasted, how could a civil servant paid from public tax revenue think this way?

Then it was the turn of one of his Engineers wanting to know why he was bent on upgrading Kainji, when he should be concerned more with stopping the unjust exportation of Electricity from the North to the South. The workers unions were not left behind. They were least concerned about the product, choosing to ignore the direct linkage between their efficiency and well-being. From Shiroro to Egbin, it was all strikes and cries about increasing our pay while the megawatts being generated was abysmal.

In six months, our Cicero was unable to get anything done. He cried to Baba Iyabo, for old times sake, save my face. Baba Iyabo had been expecting this, he was only surprised that it took Uncle B that long to realise that talk was cheap. Bola, don’t worry, I already have a soft landing for you. Şebi, you are a lawyer, I will announce you as our Attorney General and get a “barrel that doesn’t make noise” to step in your shoes.

Just close to a year anniversary of the Cicero becoming the AG, he was killed in his house. Some said that the enemies he made while managing Arokostan Electricity were behind his gruesome killing. Others have said the fingers point at Baba Iyabo because he still had unforgiveness in his heart.

What is certain is that, despite being the highest ranked keeper of justice, his murderers are yet to be found.

Moses’ Dilemma

Three Short Stories – Story 1

Leadership is difficult. It is made more difficult in a society if success is measured by riches and not many are concerned as to how such riches are acquired

Some moons ago, a gap-toothed man seized power in Arokostan, crowning himself king.

The people, of course, cried out against his tyranny. Among them, the voice of the khaki-clad school headmaster boomed the loudest. A fearless man, he led protests and lectured on what Arokostan should be, could be, but was not – unfazed by the king’s gun-wielding minions.

The headmaster was highly respected. After all, he had established a top-notch school, proving what good leadership could achieve in their community.

Despite being touted as the happiest nation; daily survival was a struggle for Arokostanians. Life was not a walk in the park. The gap-toothed king, a cunning leader, navigated Arokostan through economic, social, and political turmoil. He earned various nicknames. Some called him Arokostan’s Maradona, his political astuteness likened to the Argentine footballer’s dribbling skills, albeit with a touch of the “Hand of God.” While nobody saw him as a saviour, his undeniable intelligence earned him the moniker “evil genius” from some.

Maradona, tired of the headmaster’s constant wailing, spent sleepless nights plotting how to silence his nemesis while simultaneously winning over the people. The idea struck him like a sudden burst of light – a brilliant one. At dawn, he summoned his chiefs to a council meeting, sharing his plan. Of course, they were not as gifted as him in such matters so all they could say was that it would not end in praise. He was baffled – couldn’t they see his genius?

Maradona then sent out the town crier to announce the establishment of a “People’s Bank” offering soft loans to pursue various endeavours, with the esteemed village headmaster as chairman to ensure responsible management. The people rejoiced, expecting a new dawn. The headmaster, convinced it was a good thing for Arokostan, diligently took charge, determined to enact positive change.

Everyone seemed happy – Maradona with his gap-toothed grin, the headmaster and his ilk, and the people themselves. According to surrounding villages, Arokostanians were brash, self-centred, lawless, corrupt, and immoral. The king was not nicknamed Maradona for nothing; he was aware of this, something hidden from the headmaster who was consumed by his nationalistic fervour to improve Arokostan at all costs. Maradona anticipated the inevitable collapse and bided his time.

Arokostan had everything to be great – wonderful people and abundant natural resources, the envy of other villages. Despite this, Arokostanians were treated with disdain. Surrounding villages stopped trading with them and imposed excruciating permit processes for any visiting Arokostanian.

Well, a few moons later, the headmaster learned the harsh truth Maradona had known all along: Arokostanians were not ready for good leaders, perhaps didn’t even want them. Their actions spoke volumes different from their words. They only complained when things were not in their favour.

So, what happened? While the headmaster tirelessly strived to ensure a “better life” for the people, granting loans for what he saw as worthwhile opportunities, corruption festered under his leadership. When the scandal broke, he was in disbelief. How could this have happened? The very people he made policy decisions with were presenting fictitious projects to secure loan funding. Dejected, he approached Maradona, requesting prosecution for those involved.

Maradona, with a satisfied grin, placed a hand on the headmaster’s shoulder. “Sir, you’ve got the Moses problem. Remember him? While he was busy on Mount Sinai working with God, his people were busy making idols! While you focused on the bank’s vision, your people siphoned off the money.”

“So, sir,” the evil genius continued, “if you can’t manage a small thing like the People’s Bank, how can you handle Arokostan?” And uncle, he added, hammering home his point, “you’ve smeared my name because of my team’s corruption. It would only be fair if I blamed you too. But I will not, because I know who Arokostanians are. Why don’t you just go home and let me clean up this mess?”

Feeling humiliated, the headmaster went home, a broken man. How could this have happened to him? He was an honourable man and saw no justification to take part in any other protest against Maradona. The weight of it all likely contributed to his death a few years later.

His epitaph, self-written, reads: “Here lies Tai Solarin, who lived and died for humanity.”

by ‘Bimbo Bakare, the storyteller.

That candles be brought

To light our paths in these dark hours

Being my response to a planned protest by certain members of the Nigerian Association of Western Australia, planned for 30th September 2021 in Perth.

Having a dissenting opinion is not a ground for us to be uncivil. As such, I will like to crave the indulgence of all on this forum that may disagree with the thoughts that I will be expressing below, to be civil in expressing their disagreements. With that said, please find below my thoughts regarding this planned protest:

All foreign interests in Nigeria are exploitative, no nation comes to Nigeria (and none ever will) out of being magnanimous to help Nigeria become better. So, nobody is going to build Nigeria apart from Nigerians themselves – you and I.

Being convinced that we need to begin with the end in mind, I ask, what is the intent of this planned demonstration against bad leadership in Nigeria, on the streets of Perth? Is it to cause the Australian government to intercede in Nigeria? To levy sanctions against Nigeria or what?

I don’t know the answers that the organizers have but I struggle to understand how this planned demonstration will do Nigeria or her citizens any good. First, except there is an economic incentive, no government will intercede in the running of Nigeria. Second, if ever, sanctions are levied (which will not happen because of the exploitative relationship), I still don’t see how the common man on the streets of Ibadan or Auchi is well served. However, if the intent is to increase the level of despise the average Australians have for Nigerians, this is definitely a great way to achieve that. So let’s go ahead.

On a wall in an alley in downtown Perth I came across this inscription “Every country has the government it deserves.” I agree. Our government is a reflection of the larger majority of Nigerians. We won’t vote, we won’t volunteer for office, yet we want “the government of heaven on earth” but not one akin to that of Sat Guru Maharaji as one enters Ibadan! Where does this ever happen?

As Jesus asked those that were about to stone the woman caught in adultery, may I say that for anyone amongst us to have a moral standing to protest, such a person must have voted in the last elections. If your argument is that you have been away from Nigeria that long, please show that you have voted in previous elections while you resided in Nigeria. Now, the list of protesters has suddenly grown smaller.

This call for protest is against bad leadership in Nigeria. Peradventure, have we considered protesting against bad followership? Good governance doesn’t happen overnight, it requires two things, which we were taught in our Social Studies classes in secondary school – (a) Citizens must actively participate in electing their leaders and (b) they must hold their leadership to accountability. In these two responsibilities of a citizen, many of us have failed. We don’t hold leadership accountable by protesting in Perth, we hold each level of leadership accountable by asking them to account for their actions.

We all have elected representatives in the House of Representatives and the Senate. Recently, these people voted to deny the electoral commission (INEC) the power to transmit results of elections electronically. As members of the diaspora, this should be concerning. Fortunately, we do know how each member of the house voted and thus have enough data to hold them accountable for their vote. Did we get back to our representatives asking them to explain why they voted the way they did? Are we noting these self-serving acts against the time they come again for re-election? These are the simplest things we can do to ensure we have the right leadership and yet, we leave them undone.

All the cries are about Buhari this, Buhari that. However, the majority of issues that affect us as a people are best addressed at our local level – the LG and states. The bad roads within Enugu affects the common man more than the bigotry in Abuja. The youth joblessness in Oshogbo is something within the powers of Gboyega Oyetola to fix. Each month, the FAAC meets in Abuja and money is doled out to the states. When Rivers State receives its allocation plus the 13% derivation, what does it do with it? Has the Ikwerre man looked into why the roads in Port Harcourt are in the sorry state and the once enviable garden city has become so dirty? Do we know and relate with our Councillor, our local government chairman, our governor ….. in that order? We surely don’t but we are quick to jump all these and put the blame in Abuja.

What have we learnt regarding the open grazing issue? We have learnt that most of our issues can be fixed at the local level. After crying against it and with Abuja offering deaf ears, what smart states have done is to institute laws prohibiting open grazing within the borders of their states. Whether Abuja likes it or not, no Fulani man can run his cattle on the streets of Benue now, he will be promptly arrested and his cattle confiscated for free suya meat. I see this as a very effective way through which this issue of grazing routes has been addressed.

Economic well-being gives voice to the voiceless. Good government results when the majority of the citizens have a voice. In essence, where poverty is endemic, good governance will remain a mirage. The reason why I don’t know of any nation with a high poverty rate that is ranked high on the Human Development Index (HDI). The politics of stomach infrastructure is easily curtailed when economic opportunities are provided to the electorate.

Many have abandoned Nigeria to itself and only pay lip service to investing in the country citing high level of crime, lack of infrastructure and all the social ills that currently bedevil it. To show the heightened level of hypocrisy, some are going around seeking international entities to come and invest in a country where they, as citizens, have considered it suicidal to invest! Yet, the flights from the middle-east to Nigeria are always full of Chinese and Lebanese going to Nigeria which make me to ask – What are they seeing in the country that we are not seeing? And, how come we abuse and criticize these folks for their harsh employment conditions when we are not providing an alternative? Please don’t get me wrong, I do not support enslavement employment conditions in any guise. Basically, what I am putting forward is that there is a way to address bad leadership through providing gainful employment opportunities for Nigerians so they have a voice and look away from selling their votes for “Naira-in-Bread”. How many jobs have we created for our folks back home and on what morality do we judge them not to sell their votes to the highest bidder?

In summary, my point is that, we need to look before we leap. Let us answer the question – how will this demonstration in Perth help to achieve the aim of good governance in Nigeria. We should also consider the myriads of things that are currently available for us to do that we have left undone.

Comments are welcome and I entertain all civil rejoinders to this. May Nigeria be blessed.

Nigeria, Good People Great Nation

This is an open invite for you to join us on the Global Chat Radio, broadcasting from Tuart Hill in Western Australia, as we discuss Nigeria.

Our aim on the programme is to present Nigeria, its history and people, to the listening audience. Its cultural heritage and historical milestones shall be used to project Nigeria in a form that has hitherto been excluded from the knowledge of the average listener.

There is a whole array of misinformation out there and many that are at best, half-truths or single stories. we aim to present a balanced narrative about the nation to the non-Nigerian public.

Spiced with Nigerian Music especially Afro-Beat, Juju, Fuji, highlife and similar, the listener will be immersed in an experience that will, for the 45mins of the programme, translate your mind to Nigeria.

The broadcast schedule for the programme is as follows (all times GMT+8):
1. Original Episode on Saturdays by 5pm and
2. Repeats on:
  A. Tuesdays by 1:30pm and
  B. Thursdays by 3am

Kindly click this link at the above times and you will be able to listen to the broadcast.

Your programme host is Oluwaseun Bakare. You can listen also to past episodes of the programme by clicking on the links below:

Episode 1: Synopsis of the Programme;
Episode 2: Pre-Colonial Nigeria
Episode 3: Slave Trade
Episode 4: Independence

For listeners, we value your feedback and are available to respond to your questions and comments. Kindly make these known by using the space beneath this post to reach us.

A Promised Land

There were a few years when I lived with my grandparents in Hawaii while
my mother continued her work in Indonesia and raised my younger sister, Maya.
Without my mother around to nag me, I didn’t learn as much, as my grades
readily attested. Then, around tenth grade, that changed. I still remember going
with my grandparents to a rummage sale at the Central Union Church, across the
street from our apartment, and finding myself in front of a bin of old hardcover
books. For some reason, I started pulling out titles that appealed to me, or
sounded vaguely familiar—books by Ralph Ellison and Langston Hughes, Robert
Penn Warren and Dostoyevsky, D. H. Lawrence and Ralph Waldo Emerson.
Gramps, who was eyeing a set of used golf clubs, gave me a confused look when
I walked up with my box of books.

A Promised Land by Barack Obama

I ended up reading all those books, sometimes late, after I got home from
basketball practice and a six-pack with my friends, sometimes after bodysurfing
on a Saturday afternoon, sitting alone in Gramps’s rickety old Ford Granada with
a towel around my waist to avoid getting the upholstery wet. When I finished
with the first set of books, I went to other rummage sales, looking for more.
Much of what I read I only dimly understood; I took to circling unfamiliar words
to look up in the dictionary, although I was less scrupulous about decoding
pronunciations—deep into my twenties I would know the meaning of words I
couldn’t pronounce. There was no system to this, no rhyme or pattern. I was like
a young tinkerer in my parents’ garage, gathering up old cathode-ray tubes and
bolts and loose wires, not sure what I’d do with any of it, but convinced it would
prove handy once I figured out the nature of my calling.

A Promised Land by Barack Obama

For those who want to know why Obama was so good, almost a genius, in speaking to the public, one who can sell poison to a rat and the rat will willingly buy it, here in his own words, are what made Obama, Obama.

Shaken, Not Stirred

My Lagelu Years – Part 3
Present day Lagelu Grammar School Valedictorians

My love for education was forced, it did not come naturally. In the face of the alternatives I had,  it quickly dawned on me that education was the only path way to climb out of the miry clay in which I was.

Right in front of our compound was a mechanic workshop. It was owned by two friends and aptly named Ṣẹ̀mi n’biọ́ (If you offend me, I will ask you why), A childhood friend of mine was undergoing apprenticeship there and I spent a lot of time with him, after school hours. Watching him removing car tires, opening up vehicle engines and seeing him being beaten when he does some silly things gave me the negative motivation that I needed to focus on my academics. I knew I wasn’t tough enough to bear the same punishments that he was receiving!

I had three subjects that interested me in Lagelu – Literature, Biology and Geography. Mathematics was to become a favorite subject later. I considered myself good in these subjects though I enjoyed English Literature the most. It was this subject that took my youthful mind through plays, poems and stories written by African and European Writers. We went through Tell Freedom by Peter Abraham’s, through Poems written by JP Clark, through the Shakespeare plays such as Merchant of Venice, Macbeth etc, “Things Fall Apart” by Chinua Achebe, “Mayor of Casterbridge” by Thomas Hardy, Soyinka’s Trials of Brother Jero and more.

Macmillan Pacesetter Novels

My circle of friends was voracious, we read more than the prescribed texts! We read all the books in Eric Blyton’s Famous Five, all the James Hadley Chase books, the Iam Fleming’s James Bond novels. It was from here that we caught the catchphrase  “Shaken, not stirred“. We appropriated this to ourselves saying “I was shaken, not stirred”. We also caught the romance fever that the Mills & Boon novels provided. As we became older, we were introduced to the works of the African Writers Series such as Kenneth Kaunda’s “Zambia Shall Be Free”, Ngũgĩ wa Thiong’o’s “Weep Not, Child” and T.M Aluko’s “One Man, One Wife”. The icing on the cake were the Macmillan Pacesetter Novels. They were to us what video games are to the present Gen Z. Pacesetter Novels are not created equal, that is a fact that was known to very few of us. Dickson Ighavini’s “Bloodbath At Lobster Close” was not on the same pedestal as Helen Ovbiagele’s “Forever Yours”. There were the more sought after titles like “The Equatorial Assignment” by David G. Maillu, “The Black Temple” by Mohmed T. Garba, “Death Is Woman” by Dickson Ighavini and “Mark Of The Cobra” by Valentine Alily

Obviously we couldn’t afford to buy all these books and our school library didn’t stock them. The plan became buying one title (for those in the know, the popular ones) and exchanging with many others for their own titles. My young mind was being fed with tales and ideas from many lands, I started  to see the world differently. Different from my circumstance and  the environment in which I was being brought up. I warmed up to what lay on the other side of the Atlantic.

My interest in books was further helped by an inheritance that came my way unplanned. Father did not have many possessions when he died. He had the Lada Car, a few household items and some balance in his account with the Bank of the North, an amount that never was to be received by any of us because he died intestate. Of all these, I received three (3) pieces of Agbada that were obviously of no use to me because they were oversized. But I also inherited something else, a wooden box full of books. Well, this was not particularly given to me, it was abandoned in the house and was of no interest to anyone else, not counting the rats that had made a hole through the wood and turned the box into their abode. I can’t remember how and when I became interested in the box but I soon found it a goldmine – the panacea to many of the things I was struggling to comprehend in school. It was in this box that I found useful textbooks on Quantitative Reasoning, Larcombe’s Arithmetic, a compendium of plays by Shakespeare, one of the best Biology book ever written and books on poems and many more. I also found some texts on Calculus, Algebra and Geometry, books that were later to become very useful to me as I pursued my Higher School Certificate in Government College Ibadan.

Volkswagen Beetle

Another helpful event, in some ways, was the opportunity I had to spend my vacation at the end of my second year in Lagos with my mum and her brother, Uncle Yisa. He had just bought a brand new Volkswagen 1500cc then and drove to Ibadan to pick me up in the car to Agege. I was looking forward to a fun-filled holiday but I got something else.  On reaching Agege, he gave me the New General Mathematics Book 3, the same text we would be using the next year in school. Each day, before he leaves for work, he would mark out 50 questions that I must answer before he comes back in the evening. He would work me through the problems, if I get them wrong but punish me severely if I did not attempt them. He grilled me through all the knotty questions, spending most evenings going through examples and working the corrections with him. Looking back, this  in addition to the  “Trachtenberg Speed System of Basic Mathematics” by Jakow Trachtenberg that I found in my father’s wooden box, spurred my interest in numbers.

Following my awful experience in boarding school and the temporary relieve provided by Uncle Raufu, I was considered grown-up enough to trek to Lagelu from Oke-Labo each school day.  I was back in the care of my grandmother, ably assisted by innumerable uncles, aunts, cousins all living within our agbole (neighborhood). We would wake up by 5am, we needed no alarm bells as the Muslims call to prayer that blasted out through speakers positioned in the minaret of the three mosques that surrounded us was enough to pull anyone out of coma. Drowsily, we make it upstairs to the parlour where we were made to sing hymns, do praise worship followed by Bible reading and prayers. After this, we would make trips to the community water taps, when public water was running otherwise to the wells, or the river, depending on how scarce water was. The very diligent of us kids would have done this the night before but for me, and some others, it was better left to be done early in the morning before schools.

Students trekking to school

The trip to Agugu would start at between 6.30am and 7am, when I step out of the house, all alone. Across the road lived Shina Adeoti, who would join me as we walk through the many Agboles that were in Ibadan. Going by the back of Wesley College, we will wade through the stream (that was until a pedestrian bridge got erected) and surface on the other side to join Sunday Oyebola. From here, we continued the trip through the back of Adekile Goodwill Grammar School and through the Aremo Church burial ground, across the Aremo River. There was a particular year that Ibadan witnessed one of its perennial flood and the bridge across the river had been carried away, it was divine protection that saved us from being swept away while crossing that river.

Street Food in Ibadan

We would buy puff-puff, buns, fried fish and anything we could afford on the way to school and share amongst us. By the time we reach Aremo, there would be many more kids of our age in other school uniforms on their way to school as well.  Passing Renascent High School, we will eventually burst out somewhere in Agugu. And it was here that the real fun begins, as we take our breakfast. There were a few canteens selling Iresi, Adalu Ewa, Buredi and all sorts. These canteens were busy and always facing shortages of serving plates. It was normal for us to pick a dirty plate, wash it and scuffle with other kids, pushing our plates as far forward as we could reach towards the food seller while shouting our order. These were some of the best foods that we ate as teenagers. It was only after this that we would now complete the last leg of our journey to school, a short walk through the bush pathway on the expansive school compound, first to get to class to drop our bags and then to the school assembly. Most days we got to school early but on some we would be late. The idea then is to sneak to assembly unnoticed, while evading being arrested by the retinue of tutors and monitors spread across the many pathways to catch late comers.  Being late had stiff consequences. There were weeds all around the school  always in need of cutting. With no lawn mower or any mechanized help, the late comers were assigned the tasks of cutting these with àjáàgbá (slim cutlasses).

At break time, we would all flock our different ways depending on our social-economic status – the ajebotas (rich kids) to one side and the ajepakos (poor kids) like me to the bush path, at the side of which Ìyá a’lánàmá cooked recently harvested iṣu (yam), èsúrú (bitter yam) and ọ̀dùnkún (sweet potatoes) all in one big cauldron using fire wood. Depending on the fruit available in the season, we get to buy Mangoro (Mangoes) ,  Oro, Agbalumo (African Star Apple) etc.

It was in our third year that we got offered three pathways – to become science, social science or art students. Everyone wanted to be a science student, the families expected us to become Engineers, Doctors and the like. No regard wad paid to those wanting to be anything else. It was at the end of that year that I faced my defining moment. For some reasons, which I can’t fully explain now, I had wanted to become an Aeronautical Engineer. However, my performance in the final examinations in year 3 was not good enough. I had done well in only Biology, had passable marks in Physics but woeful in Chemistry. The school had a requirement that each student must pass these three key subjects to be allowed to pursue science, I had not met that requirement. I convinced my mother to come to school with me to make the school to waive this requirement for me.  During the meeting, the teacher explained my performance to my mum and explained that I was better as a Social Science student than a science one. However, if she was insistent, the school would allow me to pursue the science path. I was happy but this was to be temporal – my mother failed me. She supported the school`s decision and asked that I be placed in the programme that best aligned with my performance. My own mother! I couldn’t believe she would do that.

We had some great tutors. The Vice Principal, who taught us Biology, was one. His mnemonic, regarding the heart valves, still rings in my ears today. RA LA, RV LV, he taught us, demonstrating as a Soldier to the matching tune Left, Right, Left, Right, Left Right. He taught us to remember RA is for Right Auricle and LA for Left Auricle and in similar manner Right Ventricle and Left Ventricle. We also had the Youth Corper that taught us Geography,  stunningly beautiful. I can still picture her teachings on the life stages of a river . Then there was our literature classes, which I already wrote about.

And there were others, not so great. The tutor that taught us Yoruba made me to hate the subject and I had to withdraw from the class. Economics was made very strange and in this I just followed the “Kramers Method” by cramming all that I could apart from the very first lesson on scarcity – Human wants are insatiable and there are limited resources. 

Many other things happened but before we knew it, we were getting to our final year. It was the penultimate year that another unplanned event was to alter the course of my life – I met one of our seniors who was known as “Accountancy”. Prior to this meeting I never knew who an Accountant was talk less of having any interests in becoming one. This gentleman, who went on to become an accomplished Accountant working for Wema Bank slept and talked of nothing else but Accountancy. I admired him as a person first and then decided that if it was good enough for him to aim at becoming an Accountant, same was good enough for me too. It was an easy decision because, prior to that, I was drifting aimlessly between being a Town Planner or an Archeologist, without even knowing what an archaeologist does. The path towards becoming an Aeronautical Engineer had since been closed by the singular action of my mum earlier in Year 3.

It was time for us to sit our final examinations, the much dreaded West African School Certificate (WASC) examination. But first, we were to sit the mock examination, organized by the school to assess our level of preparedness for the WASC. Tutorial classes were organized for the difficult subjects like Mathematics and these were to start early each morning by 7am before regular classes. The commute from Oke-Labo became very difficult as I had to step out of the house as early as 5am. More so, Sina Adeoti, my classmate for the commute had died by now. Passing through the Aremo burial ground in the wee hours of the morning was very frightening to me, I was afraid that some ghosts of those buried there would attack me, yet I had to do so daily in order to attend the tutorials. As we were preparing for the examination, the duo of Buhari and Idiagbon promulgated Decree 20, the dreaded Miscellaneous Offences Decree promising a 21years imprisonment as punishment for anyone caught cheating in examinations. We were all scared as we cramped into different halls and classes for the examination. The invigilators, mostly our teachers abandoned us as Jesus was on the cross, we were there on our own sweating it out. As expected, I found the English Literature, Biology, Mathematics and Geography examinations easy while I struggled with Commerce, English, Economics papers.

I knew not much about what the world held for me after college,  much was not expected from me either.  I knew nothing about the Joint Admission and Matriculation Board (JAMB) entry examination to Universities and Polytechnics and neither did anyone in my family do, so we never procured any admission forms in my final year. But, we did something right, GCE forms were procured, in the highly likely expectation that I would not have performed well in the WAEC exams.

When the announcement came that the results had been released, I was not particularly enthusiastic. Finally, I showed up, queuing in front of the office of Reverend Omotoye, the Principal, who insisted on checking that I was not in any way indebted to the school. I got my testimonial, it was a fair reflection on my academic and extra-curricular performance and then the statement of my WAEC result. I was jubilant, I had gotten the six credits and two passes. I did not have any distinction but the result I got would gain me admission to any institution of higher learning in Nigeria but, alas, I had not applied for any.

As we walked home that day, it was a case of sadness and joy. For the not so many that have done well, they were offering comfort to and cheering their mates up. One thing that we all missed that day was the certainty that, for many of us, our paths way not likely cross again. There were no phone numbers to exchange nor email addresses, these communication means were not available to us, so to our different parents we returned. For me, at Oke-Labo, my illiterate grandmother only asked whether I passed, there was no special feast or fanfare. Uncle Jimi was unconcerned, my brother Yinka was not around and Uncle Soba, on visiting days later, was annoyed a bit that I had no distinctions “like the other boys”. Mother got to know about the results only when she visited a month later.

Now with the result in hand, I procured late admission forms to the Oyo State College of Education and then to Government College Ibadan for the GCE A Levels. Both admissions came through and the family’s decision was for me to go for the National Certificate in Education (NCE). The choice was not surprising, teaching was a family profession with the Bakares. My father, uncle, mother, brother were all teachers, so there was not an expectation for me to follow a different path.

I was rebellious, I had other ideas, and chose to attend Government College Ibadan for the two (2) year Higher School Certificate, studying Mathematics, Geography and Economics at the Advanced Level.

The Muda in and around Us

My grandfather’s house stands tall in Oke-Labo, Ibadan, after all it was the house of Chief Samuel Tayo Bakare, the Mogaji of Sodun, the Ba’ale of Olorunda, Council Chairman and Grade C judge in his days. The house faces the main road that runs from Beere to Orita Aperin and shields many things from the commuters on that road. One of the things it shielded was a house behind it where mad men and women were brought for treatment, a mad house of some sort.

In the years that I lived in my grandfather’s house, my room was at the back and opening my wooden windows gave me unobstructed view of all the happenstance in the vicinity, especially the mad house. I was not particularly interested in the mad house but I had to leave my window open for most of the days and only keep them closed at night, despite the heat, to save my blood from being the only menu on the feast of the mosquitoes.

In those days, the house was the treatment centre for one middle-aged man that we came to know as Muda. How and when he was brought there, I can’t recollect. The “Doctor-in-charge” was one Alfa, who was mostly seen going around with a cane in hand, wearing a dull coloured Jalabiya, which started its earthly journey as a white piece of cloth.

The agonising cry of Muda was a constant feature that cuts through and above all other noise in the neighbourhood, and trust me there was a high level of noise pollution in those days. Yet, Muda’s could be heard well above all others, There were not that many days that I didn’t hear his cry. It was a given that once you see Alfa sauntering around in the premises, Muda’s cry would follow. As a child, I frequently used that relationship to understand the abstract that I was being taught in Economics on c”ause and effect.”

Of course there were other inmates receiving unorthodox treatment for madness from the Alfa. There were a couple of women too and I can recall an event where one of them gave birth leading to questions in the gossip community as to who did the implantation works and how. However, Muda stood out from all the inmates. For most days,Muda sat idly in front of the house, chained. On some occasions, where he was allowed to wander around, probably under the belief that his sickness was being cured, he did so with an iron rod linking two iron bracelets that were firmly locked to his legs. It was a pathetic sight to look at Muda as he walked, aimlessly for most part, around the neighbourhood. The sadness in his looks was perturbing but, as kids, we had the impression that the cure for madness was by caning. I could almost say this was evidence based, in that we saw the caning though we couldn’t ascertain that any was cured. It became written in our subconscious through what we saw, what we heard and the songs we sang. One of the song goes like this:

Ki l’ògùn wèrè
Ẹgba ni.

Years went by and I moved on from our house but Muda never moved on, he continued receiving the treatment at the house, though I can’t tell what eventually became of Muda. I forgot about him and in the years thereafter when I had made visits to our house, all I noticed was that the mad house had fallen into ruins following the death of the Alfa. Not a soul is there any longer.

Then my wife became a mental health nurse. She comes home at the end of each working period to give me snippets of the cases that she handled and educates me on the prevalence of mental health challenges in Australia. Suddenly, everywhere I looked, I started becoming conscious of the challenges as well. Folks of different ages and background are having to cope with different levels of this illness. It is prevalent in the society as just any other health challenge like hypertension is.

Earlier this year, I attended an Health Consumer workshop in the beautiful city of Nedlands. Gathered in the big hall were different folks from the public whose intent was to listen to representatives of the Graylands Hospital Management team talk about their plans for the future and provide responses to these plans.

Seated next to me in the high ceiling hall within this sprawling mental institution complex was a middle-aged man, probably nearing 60. He introduced himself and added that he is a mental health patient and has come to ensure that the hospital plans were broad enough to address the salient needs of other patients like him. I introduced myself as a Community Advisory Committee member and my interest is to ensure that my community’s voice was also heard.

There, next to me, was a Muda. Everything about this Muda was normal, normal just like me. He took active part in the workshop and did everything everyone else did. I thought about it, why was this Grayland’s Muda different from the Oke-Labo Muda?

Less than 2 months later, a high flying ex-colleague of mine found his “mojo” and declared on Facebook that he was and had been battling mental illness all his life, I was taken aback. I thought I knew him well, he was primus inter pares, how could he have been a Muda? For years he had kept silent about it and has only recently become very vocal probably because of concerns about how he probably would have been castigated at work. He wrote that his episode developed from just an incident at work that he had insufficient ability to cope with. Despite this challenge, he still went ahead to have a very successful career lasting 26 years because he had the needed medical care.

It was in his response that we see why there are differences in Muda outcomes for different individuals. Imagine if he had ended up in Oke-Labo under Alfa? He could have ended up living his life in tattered clothes with deep sunken eyes begging for help. This is the image of Muda that I have. One that hunts me these days, thinking I could have raised a voice had I known what I know now.

The point here is a need for us all to embrace our mental wellness. And, if out of ill-luck, we end up being psychotic, we need to speak out and realise that help abounds. Of course, I am not suggesting the kind of help from Oke-Labo. Though each case is different but there has been significant developments in this sphere of healthcare that every case can be managed in a way that each person will live life to the fullest.

On aborigine country

The whole continent of Australia was first populated by the Aborigines. It is likely that a foreigner will see the Australian Aborigines as a homogenic group. This is wrong. The homogeneity amongst the Aborigines extends as far as the skin colour and physical features. Away from this, they are as different as an Igbo man is from a Kanuri or Zulu man. The language and culture are different from one another. To understand Indigenous Australia Aborigines,  one needs to look at Australia from the structure in place in sub-Saharan Africa. The Zulus, Asantes, Songhai,  Igbos, Kikuyus,  Yaos and Hutus are all Africans yet they are different nations. In a similar manner, the Lurija, Anangu, Goorie, Nunga, Murrie, Arrernte are all Aborigines but different nations.  Aborigines prefer the use of the word country than nation. Had Africa not been balkanised, the set-up will most likely be similar to that of present day indigenous Australia.

Our plan today is to cover the 610kms from South Hedland to Broome, that is almost the same distance from Mombasa to Nakuru, passing through Nairobi. However, before we embark on this trip, we have come to the South Hedland Library to process some documents that are urgently needed back in Perth. Here in South Hedland, we are on Kariyarra country. This fact is visibly displayed by the bronze plaque on the wall of the library acknowledging the Kariyarra people as the traditional custodians of the land and paying respect to their Elders, past and present.

The Kariyarra country is bound by Ngarla country to the north, Nyamal to the east and Ngarluma to the southwest. Hearing these names, it was as if I was back in the History of West Africa class being taught about the ethnic nationalities that preceded the modern African states. In 2018, following a 20 year court battle, the Kariyarra people were adjudged as holding exclusive and non-exclusive native title rights and interests over approximately 17,354 square kilometres of land and sea in the Pilbara region, including the town of Port Hedland. With this judgement, all the non-Kariyarra occupiers of land in this area are now tenants of the Kariyarra people as represented by the Kariyarra Aboriginal Corporation. In essence, for any use of land in this area, consent and payment of rent to the Kariyarra Aboriginal Corporation must be negotiated.

With about 25% of all royalties collected by the state being returned to the countries through the Western Australia royalties for region programme, these are supposedly rich people.
Add to this, the fund coming to the Aborigine Corporation from the signing of Native Title Agreements with individual mining companies. In oil industry parlance, this is what is referred to as the cost of the social license to operate. Money from the exploitation of the Pilbara resources is flowing back, in some ways, to the Kariyarra people. It will not be far-fetched to conclude that this may be a key reason why the Kariyarra and other Aborigine nationalities are not proportionally represented in the workforce. Why would one work if there is a guaranteed share of the national cake assignable to him?

But, we need to get back to the library experience.  The building has been standing here since 1979 to aid educational inclusiveness of the people of this area. It is a small bungalow building, painted in light blue colour and located close to the main shopping mall in South Hedland. We had arrived well before the opening time of the library and had to wait a while, spending the period to observe the goings on in around us.  Conspicuously posted on the outer walls of the library was a notice that says “No cash kept on premises”. The burglary proofs, something of an aberration in major Australian cities, are here. The library doors and windows are secured with welded iron barricades and we were left wondering who will be interested in stealing books from a library. We watched a couple of first nation people passed by and noticed not a few walking bare footed. It is a way through which they maintain great connection to the land. Mother earth is very important in indigenous culture.

South Hedland Library

At the time posted, we approached the door and watched as the young lady inside exerted quite some efforts in opening the locks and barricades that protect the entrance door. Inside, the library is modestly equipped with desktop computers,  books, video CDs and more important, free Wi-Fi. We also saw that school bags are available for rent, something that felt strange to us. For the about the one hour period we spent here, the only folks that came in was a Caucasian woman and her daughter.  No Kariyarra native was here for the duration of our stay but we could see them from the library windows as they move about, walking mainly toward the shopping mall.

The long lonely road to Broome

We also noticed that there is an unusual high presence of police corps everywhere we have been in this area. This first occurred to us yesterday while at the shopping mall and we are now seeing them around the library, this early morning. The same will be seen at the gas station, later, as we fill up with gas for our long trip to Broome. It soon dawned on us that the further north we traveled, the more the intense the policing of these areas appear to be. Could this have to do with the crossing of the 26 degrees parallel as mentioned earlier?

Waking up this morning, I need to seek out medical help for my swollen gums. The tooth ache has become unbearable and I hardly slept the previous night. Using the search results from Google, I called some medical practices to book an appointment. None was ready to book me in and I was advised to go to the emergency ward of the nearest hospital. The only practise that was ready to see me requested that I pay twice the normal charge for consultation.  I weighed my options and told my wife that we should brave the odds and go to Broome.  Help should surely be available there.

Crossing the Great Sandy Desert in a motor vehicle would be on the Great Northern Highway, either be northwards from Port Hedland or westward from the Kimberley.  We are doing so from the former. As we left Port Hedland, we drove on bridges across a few river beds, all with the same dryness. The wideness of the river beds inform that these are actually big rivers in the wet season when they are flowing though currently no single drop of water could be seen anywhere on them. Once we drove past the Pardoo Roadhouse, the river channels disappear completely and we were now at the western extremity of the desert. On this segment of the trip, the Great Northern Highway is closely hugging the coast. Though we could not see the ocean which lies to our left, at no point on this road were we further than a few kilometers from it. Which begs the question, why is this area visibly dry that it is a desert? Again, the teaching of my geography teacher at Lagelu Grammar School came handy. Though I must have stolen a few looks at the very beautiful NYSC tutor that was assigned to our class, I could still hear her voice as she taught about relief or orographic rainfall. She had taught us that areas close to the coast with no mountain ridge may experience drought.  She had used the Namibian desert as an example and here are voice lingers on in my ear, as I observe the lack of water in the Great Sandy Desert.

The scenery was devoid of mountain ranges, everywhere we looked was just plain land covered with shrubs, no thick vegetation of any kind. In very few places, we could notice the pastoral leases with their cattle and wondered where the water for the livestock is from. Acess to water and knowing the location of wells in this area was important to the early settlers, a knowledge that was the exclusive preserve of the Aborigine who had tendered this land for centuries before the advent of the white fellas. The knowledge had been passed down from one generation to another but is now documented for all in the Hema Maps, a good tool for all 4WD adventurists like us. Looking at our Hema map, these wells and bores are located not very far from the Great Northern Highway and one can only conclude that the men that built the road were well influenced by these bores in choosing the exact path it follows. Today, the commuter in motorised vehicles does not need to bother about water, these can be gotten at the roadhouses.

At this point, we had handed over the Explorer to its cruise control function, there is no reason to be pressing and de-pressing the accelerator and brake. The road is lonely and for major stretches of the road we were the sole traveller, each experience being punctuated by a road train or another sole traveller returning from Broome. Traffic is very light and on this long stretch of the highway, the major risk to drivers is maintaining concentration. It is no gainsaying that vehicles on this road have to be in the most road worthy condition, any breakdown will be very costly both in terms of time and money.

As we passed by the much famed Eighty Mile Beach on our left, the road sign announces that we were now on the Nyangumarta-Karajarri country lands. We chucked a little in pronouncing the name, it’s probably the longest word we have come across on this trip. After what seemed an eternity, we arrived at the Roebuck Roadhouse, situated at the turning off to Broome Road, while the road continues its way to the Northern Territory. It has been one long drive to get here and immediately we noticed a change in the traffic situation, this stretch of road has a fair bit of traffic. The vegetation is also different with tall trees on each side of the road, a great contrast to what we had noticed on the highway previously.

The sunset on the Broome road was spectacular. The cloud formation in the horizon, hiding the sunset behind them, created a unique vista too beautiful to describe. It was like a fire burning in the sky. Saf could not resist this and she pulled the Explorer to a stop to take some amazing pictures of the sunset. The first impression of a visitor to Broome is that this is an old town. The well set-back houses, the grid-like streets  dotted with trees here and there and intersecting at roundabouts all add to this impression. There is not much modernity to it, no new buildings are rising up. No apartment complexes being developed and in fact there was not a single construction crane here.

After settling in to our room, we remembered that we were hungry and headed straight to the restaurant. We were given seats next to two odd fellows. One very stocky white fellow whose visible skin areas were completely covered with tattoos. Even the forehead was not spared. Added to this, he was sporting a long goatee beard running down his chin. The aura he exudes was one that says clearly “do not mess with me”. The other was a little bit lanky, tall and walked with a swagger. His mien was that of someone that wouldn’t blink an eyelid in skinning someone.  Surprisingly, they were not together. Our tattooed man was busy chatting away with another man while the lanky guy sat alone, drowning his alcohol. I was unsettled because of their presence yet they remain unbothered, probably unaware of my existence in that space.

Dinner was served and it looked sumptuous but my aching tooth told my brain in clear words “you can admire the food with your eyes but you are not savouring any part of it”. I made attempt to bite a slice off the pizza and screamed out from pain. Saf was empathic but continued to do justice to the meal. The pain has become unbearable and I can’t wait till morning to get a relief. Saf came up with a home remedy that has to be made from a mixture of alcohol, ginger and pepper.  We took a drive to the liquor store and purchased a bottle of gin, the active ingredient for this mixture and came back to prepare the concoction. Sleeping tonight would be an uphill task.

The river and the ocean

Kalbarri, sits at the mouth of the Murchison River, the very point where it flows into the Indian Ocean. When the explorer Grey landed here, unplanned, he wrote that this was a well watered and populated country.  It goes without mention that he was talking about the first nation people. We had wandered a little around the town yesterday for dinner and from what we could see, the Nanda people are no longer here in numbers, Kalbarri has become a caucasian city, like many others in Australia.

Getting out of our hotel this morning, we made our way to Chinaman’s Beach. Why it is called Chinaman’s is unknown to me but your guess is as good as mine. A previous trip to Broome had informed me of the early Chinese presence on the Western Australia coast hence a beach in Kalbarri noting this may not be out of place. This beach is the only place where fishing Is not allowed on the entire stretch of the Murchison River. It is also the take-off of many boat tours on the river and we could see some visitors being taken aboard a boat about to commence on one of such tours.

Of course, there also stood here a WWII Memorial. As I had mentioned somewhere earlier, hardly is there any Australian town without one. We will remember them, it proudly says. These memorials foster a sense of unity and belonginess in the Aussies, a shared memory of the past and an inhibition to the present from participating in senseless wars. Yet, Australia has contributed its men to every war in recent history. They were there in Iraq, they are still there in Afghanistan. There are some good ones, the involvement in East Timor is one, helping to bring peace to that country.

We left the beach area and joined the Grey Road, leading out of town. It was the same road that we had followed the previous day into Kalbarri. We were later to learn, at Red Buff, that the road was named after Captain George Grey who, along with his crew, were exploring the Carnavon in 1839 when one of their boats got destroyed in a cyclone and they had to row the remaining two for 56hours to reach Kalbarri. It was from here they then undertook the arduous walk of more than 500km back to Perth. It was said that they were barely recognisable when they finally arrived there.

The close to see attractions all have to do with observing the mighty sculpting works of the Indian Oceans over the years. The surrounding hills bear this testimony. We started at the Red Bluff Lookout, here we could look down at the raging ocean below and not far from where we stood, we could see the mixing of the waters, the waters of the Murchison and those of the ocean. There was a little sandy bar formed where these waters meet. A group of Asian tourists ahead of us had noted some whales in the distance and drew our attention to the point in the ocean where there was a ripple and soon, we could see the faint image of something breaking the waters. I honestly could not make out the shape of a whale but there was truly something in the water. Looking around us, the hill slopes gently down to meet the ocean, as we walk back to the car park and one has to resist the temptation not to follow this slope down to the ocean. The car park had only very few vehicles as at the time we arrived but as we depart, there was barely any parking space left.

We made our way to the  Natural Bridge and Castle Cove, which were a few kilometres from Red Buff. A Natural Bridge is a structure left behind when the coastline yields to the force of the ocean which has carved a visible space underneath the land. They abound everywhere on the Australian continent and we have come across them in Albany in WA and seen the famed London Bridge at Peterborough in Victoria. Getting here took a short walk from the park and is assessable by wheelchairs as well. Close by is the Castle Cove, a recess in the coastal landscape. In the middle of this stood the island rock, a solid piece of the land, all around which the other lands have yielded to the waves. Looking down at the cove and the rock, I was awed at the intermix of stubbornness and persistence. The waves are persistent in their continued bashing of the rock and the surrounding coast while the island rock stubbornly refuses to yield to the calamity that has befallen others of its ilk. One doesn’t need to be a sooth-sayer to know that it is just a matter of time, the ocean will eventually have its way. The moral of this? Persistence will overcome all obstacles with time.

Our plan was to visit the famed Kalbarri National Park and see Nature’s Window. The iconic pictures taken from this land formation appears in nearly all brochure used to market tourism to all to visit WA and it is an important stop on our journey. More so, we have been told that at the same park, a new exhibit has just been recently opened, the Skywalk. The debate was whether to go now or defer same to the next day and visit as we make our way out of Kalbarri. Giving the distance to be covered, about 50kms, we resolved to do so the next day.

We had also been encouraged to visit the Fisherman’s Wharf and this was what we did next.  As we returned back to Kalbarri, there is a little curve in the road that offers a good view of the city, the ocean and the river. We stopped here and met an older couple seated on the bench, observing the happenstance all around. They provided a great backdrop to the scenery which was one of extreme peace and calmness until one peeps downward and see the ferocious ocean at work.

Arriving at the Wharf, a little further out of the centre of the city, a large fishing boat was moored to the entire breadth of the jetty and the immediate surrounding has different smaller boats dotting the river side. A couple was in the process of getting their jet ski on the river while we had right next to our car an older man seated in his minivan, all windows wound up and engrossed in the book he was reading.

As we made for the jetty, the man came out of his car and started walking behind us, we felt that strange and told each other to be careful here. Ahead at the jetty was a family of two little kid and their father engaged in rod fishing. Caught anything yet, I asked? Yap and we were shown their catch, enough for a family dinner that night. At that point the old man reached into the river to examine his lines and it was then it dawned on us that he was fishing too. We loved his laissez faire approach to fishing. Not satisfied with having caught nothing, we watched him make his way back to his vehicle.

Fishing on the Murchison River is a favourite past time of the local and all visitors are encouraged to do so. I have my fishing rod in the boot of my car but wasn’t tempted to fish because it requires time, one we don’t have during this short stay in the town. If one is not into fishing, the fisherman’s wharf offer not much to the visitor. I had also thought that we would have been able to buy off some of the daily catch from fishermen at the area, I was wrong.

We were famished and headed back towards the town centre where we had seen some people having breakfast earlier. The whole town of Kalbarri is really a small one of which the Grey road is the major link and runs next to the river and sea. On the other side of the road lies all the vacation apartments and accommodation. The town is much loved because of its unique position next to the ocean, the river and the national park. It is not a trading outpost nor a commercial centre. Everything here is designed to cater for the tourists, especially the Grey Nomads.

During the course of the day, we came across a rather strange looking bike with a small German flag at its rear. We took some time in looking at it and got to speak with the owner. He goes by the moniker, paddyroundtheworld. He is a German national travelling around the world, with his dog, on a push bike. He has an interesting story to tell of his sojourn so far within Australia and his plan to cross into Asia and continue his trip. A little later, it was sunset and there was no better place to watch this than the Chinamans Beach. It was just spectacular and an opportunity to appreciate the many little wonders of our planet. The sun displaying a yellowish hue on the distant waters of the ocean as it goes down was beautiful. Many other vacationers were congregated here and just as the sun went down, we started feeling a little chilly and made for the warm comfort of the Explorer.

The Kalbarri Motel was a short distance from the Chinaman’s Beach and it boast a crowd of lively people which attracted us there for dinner. The environment was not opulent but with the coming and going of countless tourists from Kalbarri, it has become the place to be seen in the little town. We felt it would also have the best meal in town but we were soon proved wrong. Being African, we relish our food to be “well done” and it turned out that to the chef at the motel, well done is the same thing as “burnt”! Everywhere we looked, we were the only folks of our skin colour and it was most probable that our request was one out of the ordinary and the Chef wasn’t attuned to how to meet it.

At an ensuing discussion with a couple from Mandurah at the motel during dinner, we discussed Covid19 and the continued closure of the West Australian borders to other states of the commonwealth. They offered an interesting perspective, one that supports that the border should be kept closed for as long as possible. In fact, they are supporters for the independence of Western Australia, something that not a few people have been silently clamouring for especially during the GST crises of last year. The argument is that Western Australia, through its mining resource and others contribute a more than disproportionate sum to the GST bucket and doesn’t receive much back from the commonwealth. In addition, being remote from the other capitals, its way of life is much different and residents would want it that way, isolated and completely independent in determining its future.

The discussion left me to conclude that no matter the attempt to hide it, humanity is individualistic, the I before others syndrome. It reminds me of the different clamour in the Nigerian nation for an Oduduwa Republic or the on and off campaign for Biafra. While Australians have a patriotic zeal about the land and are very proud of what the nation has accomplished despite its small population size, there are still lines of divisions within. The Territorians do not feel they are being fairly treated by the nation and do clamour to become a state when it suits them. However, at the last referendum, the majority voted against the idea. The voting influenced majorly by the offer on the table for statehood not one against the very idea of becoming one. Western Australians do not feel much loved by others as well. In fact, many Australians from other states find a trip to WA akin to travelling to other countries, a different lifestyle. Prior to Covid, quarantine requirements have been in place regarding carrying fruit items across state borders, now Covid extends this to humanity. One nation, different people but yet still shares a lot of affinity to the flag.

Walter Rodney Wrote A Book

Seyi and I, go way back. As far back as 1986 when we both became undergraduate students at the University of Lagos. So, a call from Seyi is one that would always generate some excitements about our common past. Today, it wasn’t a call but a chat. He was asking whether I have read Walter Rodney’s “How Europe Underdeveloped Africa”. Well, as it happened, it was the book that has recently caught my attention, my bedside book of a sort. I mussed, thinking how great minds think alike!

Somehow, I knew that I did not buy the book by chance, something must have urged me to buy it. I was at the departing lounge of the Nnamdi Azikiwe Airport when I bought the book in 2003, that was almost 2 decades ago. Within that period, I can recollect that I had tried reading it twice or more and had to put it down. It was a tough read, same conclusion I had with Wole Soyinka’s “The Man Died”. First, it was devoid of pictures to attract some interests. Second, it was replete with names, events and times that I was not fully familiar with. Of course, and probably the most important reason was that it wasn’t going to put food on my table as time was a precious commodity to me. Then, I was focused on making a living and my productive hours could not accommodate any divergence to the pleasure of reading such a book that was not contributing to my professional development.

Fast forward to now, the year 2020. This time, was different. I had matured a lot within the space of two decades that all the challenges that I previously had were of no concerns in my picking the book up to read. It was the chat from Seyi that finally provided the innate reason on why I most likely had purchased the book. As Seyi was to remind me, it was a recommended text by our Political Science Lecturer, Derin Ologbenla. How could I have forgotten that, his lectures were those that I enjoyed most and always looked forward to as an undergraduate. Finance being a challenge, I couldn’t afford the books. So, any recommended text that was not freely available on the shelves of the University Library went unread. This, obviously must have been one of them, so it was no wonder that I didn’t get to read it then. It must have then been retained in my sub-conscious to be read. The human mind is a wonderful creation.

Seyi had just finished listening to the audio version of the entire book, I was probably mid-way into the printed version and we had a conversation on our different take from the book. I had talked about how impressed I was by the enormity of accomplishments that Walter garnered in his 38 years of existence on this planet, before he was assassinated by one of those left by the colonialists to rule Guyana. I had also mentioned to Seyi what a great opportunity Walter’s students must have had in listening to his lectures. For us, we are also very lucky that he refused to die with the enormous knowledge he was able to put together on the motherland – Africa. Imagine if Walter had not written this book, Seyi & I, Ologbenla and thousands of others would have been denied the opportunity to see Africa in a different light, one that is completely opposite to what the Western World has kept drumming into our sub-conscious about Africa. Through the media and historical and education texts written by Western scholars, we have been left with an under-appreciation of the development in Africa before the rude supplantation of colonization over the continent. We have been left to blame ourselves for the post-colonial development challenges of the continent with arguments that suggests that Africans are devoid of the capacity to lead themselves, arguments that fail to take account of the roughly seventy years of the cankerworm of colonization and how this has destroyed the very nature of the development trajectory of most African states.

To understand the evil unleashed upon Africans by the Europeans (and I am not talking about slavery yet, the worst of them all), permit me to use an allegory. In your mind, think of Africa as a wooden mainframe and the Europeans as ants. The pre-colonial, colonial and neo-colonial actions of the Europeans should be considered as the period of ant infestation and attack on the mainframe. Now, with the appropriate treatment, the ants have been chased away from the mainframe but that doesn’t mean that all will now be well with the mainframe. Blaming the mainframe entirely for its current weakness (indeed some are justified, as one can argue it should have resisted the ants) will be injustice.

The challenge with leadership in today’s Africa, and for years to come, will always be how to restore the lost strength to the mainframe. There are a couple of brilliant ideas available in the public space on how to achieve this. However, we should continually challenge three things:

  1. Any discussion of Africa’s development that fails to acknowledge the retrogressive impact of Europeans arrival on our shores;
  2. Thoughts and expressions that argue that the Europeans have left and Africa is now in the hands of Africans and they have not achieved development for Africans. Have they really left?
  3. Complacency – Dropping our guard and allowing the physical, cyber and other means of colonization from other fronts. The Chinese are currently making in-roads into Africa, this will leave us worse-off than the Europeans did.

Now, to Professor Ologbenla, the little acorn you sowed in 1986 has now become a full blown Oak. You should be satisfied in ticking off on your notes that I have now fully read your recommended text and am fully persuaded that colonization was evil. So are its aftermath.

Seyi, just like you I do not agree with Walter on all his conclusions but many of them are difficult to refute and argue against. As Larry Davids (“Curb Your Enthusiasm”), will say they are “pretty, pretty, pretty good”. I hope in the coming few articles to address this. By the way, thank you for your friendship over the years, I don’t get to say this often!

But God, turns Trials into Triumph

Anxious, probably. Afraid, not. Why would I be. He has told me in Isaiah 8:12 not to be.

However, Covid19 brought us as a family to the edge of despair. There was nothing in our training or experience that had prepared us for the anxiety that we felt and experienced in the past week. Having a daughter, thousands of miles away from us, with no immediate support network in the midst of a global pandemic was nothing that classroom or life education could prepare anyone for.

She had left home, filled with a spirit of adventure. She wanted to see the world, on her own terms…alone. We supported that decision, after all, one cant tie them to one’s apron strings forever. Yet, when it was time to say our goodbyes, my eyes welled up with tears. I just couldn’t let go. All I wanted was for her to run back to my waiting arms but she didn’t. Determined, steadfast, she went through customs and was gone. From Sydney to New Castle, LA to San Diego, I was following her sojourns, her travails and her moments of excitement. It was like Whatsapp Video was made for only fathers like me. I wonder what pains would have inhabit my heart without this app provided free by the Facebook team.

Then the world changed. It was in Wuhan that the news broke out about the Corona Virus. Well, many did think it was a Chinese invention and won’t last. Then Italy succumbomed and the news started filtering into Australia. The US was not spared. How do I get my baby to safety, somewhere she can weather out the storm. Cousins in Houston were quick to open up their homes to her. She would fly and hibernate there until normalcy returns to the world, as we knew it. Some semblance of peace returned to our frayed heart.

First San Diego closed its campus and then a recall of all foreign exchange students was sent by her school in Australia. Get my daughter here, my wife said with emphasis, Australia is closing its borders. Returning home is now the only prudent thing to do, no one knows how long this will last. Stuck in the US, as an alien, means that if she were to have a medical emergency she would be treated only after the Americans have been attended to. That is, only even, if there is surplus medical capacity which is a luxury in the face of Covid19 America.

That was when all the lines went dead. #Qantas was unreachable to reschedule her flight, the Travel Insurer was unhelpful, my heart started to race as my brain was thinking out what the best alternative was. A late minute travel ticket was bought and then came the concern on what to do with her car. Calls were made to friends and through them help was provided.

She hurried out of California, just 2hrs before the state started enforcing its movement restriction, will she be allowed into Australia? After a journey that took her South Westward across the Pacific and then North Westward, we were so glad to receive her in Perth.

She has been through a lot and so had we. But, we can’t hug her. I wanted to pick her up and carry her in the air but I couldn’t, the fear of COVID19 was real. Getting home, she started her mandatory 14 days confinement, what a bore this is. The days are passing slowly and we are counting them off our fingers.

Just like the world, we are hoping that normalcy returns, even though in a different form. To OOLU, DDGB and Tony, thanks for your support. You did so great to make me feel like a super dad, with tentacles everywhere. DABE, thanks for your calls and concern.

Ciao.

Guaidó, have we been here before?

The Late Bashorun MKO Abiola, the acclaimed winner of the June 12, 1993 elections in Nigeria

Oh Yes, we have Guaidó. Though our attention span is short but thank goodness we now have the internet that is a great reservoir of all our human stories.

So here we go, the dateline is 11 June 1994 and we find ourselves at the previously little known Epetedo in Lagos Nigeria. History was about to be made, so Juan Guaidó please pay attention.

Bashorun M.K.O Abiola would mount the stage that date and do what no one had previously done in the history of Nigeria, declare himself President in his speech that has come to be known as the Epetedo Proclamation and assume office as the democratically elected President of Nigeria.

The events that rapidly unfolded thereafter will see Abiola going into hiding and then getting arrested and thrown into the prison by the military government. His offence, treason! He never emerged alive from the detention which yielded his corpse in 1998

But, let’s backtrack a little for your sake Guaido. Abiola’s journey to his grave all started much earlier but definitely on June 12, 1993. That was the day that Nigerians went to the poll and elected Abiola as President.

The military junta of Ibrahim Babangida refused to release the full results and declare Abiola winner. Sounds familiar? I think it does. If you replace the names in the Nigerian debacle with yours and Maduro, you have the current happenstance in Venezuela.

The period of one year from the elections to 1994 saw Abiola globetrotting. Just as you are being assured right now, these same governments promised support for Abiola’s government. He was granted audience by the United States of America, the United Kingdom and even at the United Nations he met with Boutros Boutros-Ghali, its Secretary-General. Given these assurances, Abiola grew bold, took a flight back to Nigeria and declared himself President. It is certain that without the assurances, Abiola would not have made the Epe proclamation.

But, there was a problem, one that Abiola never considered and obviously one that you may not be considering as well. Nigeria is a major Oil producer, just as Venezuela is. Now, the west has not cured itself of its appetite for oil. The world understood, Abiola did not, that any curtailment in oil supply from Nigeria will lead to a rise in crude oil prices. Just in a similar manner, a curtailment in supply from Venezuela will affect world prices and hence reduce he disposable income of many in the western world. The economics is simply and it meant that the western nations became a dog that can bark loudly but cannot bite. If you disagree, I will like to remind you about the soft gloves with which the United States is handling the brutal murder of Khashoggi where all unrefuted evidence shows the complicity of the Saudi government in his death but the United States has refused to take action! And we know the reason behind this being the turmoil that Saudi’s disruption to world oil supply will cause the United States.

So, back to our story, Abiola was detained and killed in detention. Not a single shot was fired by the west nor any noticeable action taken against the government of Abacha by all the nations that had promised support for Abiola. In fact, rumours are rife that Abiola was murdered with the active connivance of the United States as his death was within hours of meeting with a delegation including Susan Rice, the American Ambassador to the UN!

The men battling for the soul of Venezuela – Maduro and Guaido

If Abiola’s experience is anything to go by, Guaido YOU CAN’T TRUST THE WEST. As your unofficial adviser, please take their words with a pinch of salt except you want to be like Abiola and become the best president Venezuela never had. Am I suggesting that you abandon enforcing the constitutional provisions of Venezuela making you the President of the National Assembly? No, not at all. I am just advising that in all your political calculations, please discount massively any anticipated support from the West, no help will come from these nations.

History is, it’s never was. As William Faulkner reminds us, “The past is not dead; it’s not even past.”

I am with the LGBTQs

The ancient city of Ibadan. The city of Ogunmola and Oluyole also happened to be the city that prophet Abodunrin chose that fateful day in 1991 to inscribe on my youthful mind an important lesson about God. It was the Christian Easter Lenten season and it was at the Zoological Gardens of the University of Ibadan that the hitherto unknown prophet appeared, dressed in red garment, clutching a bible in hands. Somehow our “wannabe” Daniel got himself into the Lions’ den, a move made to re-enact the famous biblical story. Quite as expected, his story did not end in the same way that the biblical Daniel’s ended. What we know for a fact is that despite Prophet Abodunrin’s recital of all the famous and not so famous biblical passages and promises of God, including that in Gen 1:26 where God made man as ruler over all animals, in the twinkling of an eye he was no more. Even his blood was licked by the Lions after they had devoured the meat that the good Lord had graciously provided to them.

Did this event make God a liar? No, not at all. Does it mean that God’s promise in Psalm 91:13 is of no effect? No I don’t think so. What I learnt that day was that the Bible is contextual and a need to be very wary of those who teaches and take the Bible as definitive for all situations, that biblical teachings are absolutes.

I am the Lord, I change not says Malachi 3:6 and, using this verse, many would have us believe that God’s approach to a particular event or issue will be the same. Well, to such people I have only one question to ask – How come David was not punished for eating the shew bread while both Kings Saul and Uzziah were punished for offering sacrifices and burning incense to the Lord? After all, the three of them did things that were reserved only for priests, the Levites, to do?  Some will argue that the difference is Grace. Let’s hold our thoughts on this, just for now, we will come to this later.

I hate to admit it, I disliked Barack Obama! When he won the election as the President of America, I had a sweet and sour taste in my mouth, I could neither swallow nor vomit. Why? Because I love Jesse Jackson and was convinced that he deserved the office much more than Barack. I grew up in the years of Jesse’s democratic push to become a candidate for the prestigious office. He had pushed for it, first in 1984 and again in 1988, unsuccessful in both attempts. He had everything I wanted the President to be. So when Barack won, I asked why this green horn and not Jesse?

Well, I was wrong, I admit it. Barack was no green horn. He didn’t just spring up from no-where to win the coveted seat. Unbeknown to me then, he had painstakingly planned it, investing in himself, in people and gaining the needed experience and trust to be whom he became. Not only that, he already had in the public domain, his philosophy of faith – an Obama’s version of Karl Marx’ the Communist Manifesto, his number one national bookseller the Audacity of Hope.

Years have passed and we have witnessed eight years of Obama’s presidency followed by two years of that of “our man Friday”. In the very first years of his presidency, my distaste turned into a fanatical liking for the man Obama. The following years of Trump have even transformed my fanatical liking into a cult worship. I reverence the man.

I had come to the conclusion that, except by chance, I may not have the good luck to meet the man. I had thought of taking a trip to Chicago and camping out at his popular restaurant, MacArthur’s, but sooner concluded that it would be a futile attempt. Even if he were to visit, the Presidential guard would form such a formidable wall around him that I would still not come close to him. Well, I settled on buying his books with the intent that by reading what he wrote, I may have a good insight into his composition as a man. There is no better way to get to understand the man than to read his thoughts, his word on marble, so to say. It was in Abuja, on 19th Oct 2011, that I picked two of his books – Dreams from My Father and the Audacity of Hope. While I had taken time to read “Dreams from My Father”, the cares of this world had not provided me with the ample chance to read the Audacity of Hope till now. Well, I am now into the closing chapters of the book and, so far, I have not been disappointed.

Not until now, I should have said. And the disappointment? Well who in his right frame of mind will look the multitude of Bible believing, Church going, Bible carrying Christians in their eyes and tell them that their famous evangelical hero’s letter to the church in Rome is obscure? No one else but Barack, and he did it with great gusto. A sort of look me in the eye gusto that says you can take a jump into the ocean if you don’t like my words.

Unfortunately, he has a convincing reason to hold this position. The same position that has caused me a great re-thinking of my faith and what that faith means? I am having a re-birth and I have gone through a deep conscious evaluation before deciding to make a U-turn, one that may cost me a host of friends and surely will make many doubt if I am a Christian after all. I am now with the lesbians, gays, bisexuals, transsexuals, trans-genders, intersexes and the queers (LGBTQs). Judge me not yet, keep calm and take time to read through my social awakening, one akin to that of Paul on his way to Damascus, persecuting the church.

Taking the cue from the Apostle Paul who argued Abraham to be a father of faith, Barack asked who amongst us will, in his right frame of mind, do exactly what Abraham did today.  Perhaps there is one amongst us, insane enough to attempt sacrificing his child in obedience to an instruction from God that only him has heard, would the majority of us not rush him down, hold him immobile and call the cops?  I can hear a few grunts but that is the truth. Let’s pause a minute and think about Boko Haram or ISIS. The report is that their fighters are promised “al Jannah” with a harem supposedly full of virgins for succeeding in converting many to Islam or killing them. Why have we not allowed them to be? Could it be because we are not bound by their faith and convictions? So if this is the popular position, why do we want to bind others by our faith and convictions? Why castigate LGBTQs?

I have heard my Pastor, Margaret Court, a very fine lady and one with enviable records both in the world and in Christendom, said times without number that she loves the sinner but hates the sin. She is not alone in taking this position, it is the position of many Christians and Pastors across the world. I was hitherto convinced of this position just as Barack must have been also, but not anymore. Simply because such a position is judgemental and hurts! As Barack puts it, it is a hurt that inflicts needless pains on people who are often truer to Christ’s message than those who condemn them. They, too, are people made in the image of God and in his true likeness.

I had often wondered why he took so much interests in legalising homosexual marriage in the United States. It suddenly dawned on me that we are all sinners and in the front of the God that we have to deal with, no sin is greater than another. Of course it is debatable if being an LGBTQ is even a sin. In saying that he was not willing to accept a reading of the Bible that considers an obscure line in Romans to be more defining of Christianity than the Sermon on the Mount preached by Christ himself, Barack opened my eyes to a different truth out there. One that I would have missed if I had not painstakingly taken a reading of Romans 1 and Mathew 5 once again.

To start with, it will be fallacious to argue that Paul did not condemn homosexuality, he did! His condemnation was brutal – he held them as being worthy of death, people to be murdered, I suppose. However, the whole discourse would have been fully settled by this portion of his Epistle had Christ not spoken to us about 30 years earlier than Paul in his sermon on the mountain. In that sermon, Christ enunciated what it means to be a Christian. In several verses he talked about those who are blessed for their actions and then he defined some sins. He didn’t mention being a LGBTQ as sin, he needed not to. However, the multitude of the sins that he mentioned and their magnitude in the church makes LGBTQ, if it is sin at all, of no greater evil than those. Remember sin is sin, no degrees of sin with God. So when Christ, God’s son, says anger without a cause (v22), speaking falsely (lying) (v11), breaking the ten commandment and teaching others to break them (v19), calling someone a fool (v22), lustful looking (v28) are sins, then we have more grievous things to resolve and spend our time on than trying to pick the speck in our brothers’ eyes while we have logs in our own. I dare those who have lusted after other women to abide with Christ’s request for them to pluck out their own eyes first and then and only then would they have gained the moral right to hound the LGBTQs, if they still want to.

When Pope Francis stood before the world in 2013 and said “if a person is gay and seeks God and has good will, who am I to judge?” he justly summarized the approach we all should take on this issue. We are all servants of God and are responsible and reportable to God and to him alone. Cast your mind to Peter on the roof top, praying and having a vision of a great sheet being let down to earth from heaven containing all manners of unclean animals. Consider yourself as the Peter that was instructed thrice to kill and eat and that “What God hath cleansed, that call thou common?” Now also consider being Cornelius and that Peter had shown up condemning you for being a gentile. How would that have felt? Yet despite being a gentile, Cornelius was just, feared God and had a good report. So also is that bloke, your neighbour. He is just, feared God and has a good report albeit he is a LGBTQ!

In Peter’s declaration, is a very important lesson for us all, that “Of a truth I perceive that God is no respecter of persons: But in every nation he that fears him, and works righteousness, is accepted with him.” It may not be a far fetched conclusion to suppose that the first baptism of a gentile might not have taken place if Peter had not forsaken his filthy labelling of the gentile? So, if we do not forsake our filthy labelling of LGBTQs, we are most likely distancing from the church many who could become heroes of the faith and then we become guilty of raising stumbling blocks before them. This is the whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness that Jesus talked of in Mat 23:27.

The Audacity of Hope

The fall and fall of the United States, the rise of China, India and the lot

In fact,……just finding American-bom engineers, whatever their race, was getting harder — which was why every company in Silicon Valley had come to rely heavily on foreign students. Lately, high-tech employers had a new set of worries: Since 9/11 a lot of foreign students were having second thoughts about studying in the States due to the difficulties in obtaining visas. Top-notch engineers or software designers didn’t need to come to Silicon Valley anymore to find work or get financing for a start-
up. High-tech firms were setting up operations in India and China at a rapid pace, and venture funds were now global; they would just as readily invest in Mumbai or Shanghai as in California. And over the long term, David explained, that could spell trouble for the U.S. economy.
 
…..I just hope somebody in Washington understands how competitive things have become. Our dominance isn’t inevitable.” p141 – 142
 

Barack OBAMA

Obama, B. (2006) “ The Audacity of Hope:” Thoughts on Reclaiming the American Dream. New York. New York: Three Rivers Press.(pp 141 – 142)

 

 

How would that make you feel?

…..a sense of empathy – is one that I find myself appreciating more and more as I get older. It is at the heart of my moral code, and it is how I understand the Golden Rule – not simply as a call to sympathy or charity, but as something more demanding, a call to stand in somebody else’s shoes and see through their eyes.

Like most of my values, I learned about empathy from my mother. She disdained any kind of cruelty or thoughtlessness or abuse of power, whether it expressed itself in the form of racial prejudice or bullying in the schoolyard or workers being underpaid. Whenever she saw even a hint of such behaviour in me she would look me square in the eyes and ask, “How do you think that would make you feel?”

But it was in my relationship with my grandfather that I think I first internalized the full meaning of empathy. ….By the time I was sixteen we were arguing all the time, usually about me failing to abide by what I considered to be an endless series of petty and arbitrary rules…..

With a certain talent for the rhetoric, as well as an absolute certainty about the merits of my own views, I found that I could generally win these arguments, in the narrow sense of leaving my grandfather flustered, angry, and sounding unreasonable. But at some point, perhaps in my senior year, such victories started to feel less satisfying. I started thinking about the struggles and disappointments he had seen in his life. I started to appreciate his need to feel respected in his own home. I realized that abiding by his rules would cost me little, but to him it would mean a lot. I recognized that sometimes he really did have a point, and that in insisting on getting my own way all the time, without regard to his feelings or needs, I was in some way diminishing myself.

There’s nothing extraordinary about such awakening, of course; in one form or another it is what we all must go through if we are to grow up. And yet I find myself returning again and again to my mother’s simple principle – “How would that make you feel?” – as a guidepost for my politics.
……I believe a stronger sense of empathy would tilt the balance of our current politics in favour of those people who are struggling in this society. After all, if they are like us, then their struggles are our own. If we fail to help, we diminish ourselves.

Barack OBAMA

Obama, B. (2006) “ The Audacity of Hope:” Thoughts on Reclaiming the American Dream. New York. New York: Three Rivers Press.(pp 66 – 68)

 
 
In the world’s greatest deliberative body, no one is listening

If anything, what struck me was just how modest people’s hopes were, and how much of what they believed seemed to hold constant across race, region, religion, and class. Most of them thought that anybody willing to work should be able to find a job that paid a living wage. They figured that people shouldn’t have to file for bankruptcy because they got sick. They believed that every child should have a genuinely good education – that it shouldn’t just be a bunch of talk – and that those same children should be able to go to college even if their parents weren’t rich. They wanted to be safe, from criminals and from terrorists; they wanted clean air, clean water, and time with their kids. And when they got old, they wanted to be able to retire with some form of dignity and respect.

I understand politics as a full-contact sport, and minded neither the sharp elbows not the occasional blind-side hit.

…politics could be different, and … the voters wanted something different; that they were tired of distortion, name-calling, and sound-bite solutions to complicated problems; that if I could reach those voters directly, frame the issues as I felt them, explain the choices in as truthful a fashion as I knew how, then the people’s instincts for fair play and common sense would bring them around. If enough of us took that risk, I thought, not only the country’s politics but the country’s policies would change for the better.

Barack OBAMA

Obama, B. (2006) “ The Audacity of Hope:” Thoughts on Reclaiming the American Dream. New York. New York: Three Rivers Press.(pp 15, 7, 17-18)

Medea was wrong

It got us worried but Spring is finally here, wiping away the dullness that the cold winter brought with it.

I had taken a long walk within Kings Park and came to the Botanic Garden, perched high on the Mt. Eliza scarp. As I walked through the garden, I could see the flowers blossom, arrayed in their radiant colours and the bees, those hard workers, busy pollinating them. One flower at a time. The scent from the flowers are amazing and surprisingly therapeutic. Nature, majestic in its simplicity filled my eyes with all the primary colours and more.

I thought of the differences in the forms, shapes and colours of the different plants curated in the garden, the importance of each plant and the fact that each thrives and prospers within the same space inhabited by others. Oh boy, how nature abounds in diversity! As I walked, I came across people of different creed, nationalities, sizes and shapes. The garden was bustling with activities, all of us present people were engaged in things that excite of senses. Kings Park is always welcoming, it has been this way for generations and will likely be till eternity.

I exited the garden and within a matter of steps turned into the Kokodas Way, a tree lined short walk. Here, the radiance of the garden gave way to sobriety. I paused for a sober reflection as many before me might have done and many after me would do too. There, at the foot of each tree is a black plaque wrought of molten metal stating a name, the place of death and year. These are memorials to the thousands of Australians lost in combat through the ages.

What caught my attention was the plaque to a soldier said to have mistakenly been killed. I thought of his last seconds on earth, shocked probably but definitely angry. How could this have been? Being hit by an enemy’s bullet is one thing, being felled by the bullets of your “mates” is another! The grief and agony of the shooter and his mates would definitely have followed. It must have been brutal, one that might have taken years of therapy and counseling to heal, if it ever healed at all. For good reason, I suppose. The name of the shooter was kept secret by the military. No parent would like to know the person whose error resulted in the death of their own child.

I also thought of something else, wars. The previous night, I finished reading Medea, an ancient Greek tragedy written by Euripides. The words said by Medea readily came to my mind. Standing there in Athens, having been betrayed by the love of her life, to whom she had given all, even betrayed her father to steal the golden fleece, she said:

“I’d three times go to war
Than suffer childbirth once”

I wondered if she, being afforded the opportunity to stand here at the Kokodas Way, would have uttered these lines? All around me is silent but in this silence, the plaques are shouting. Loudly, to all to hear that there are heavy prices to pay in wars. The agony of mothers being delivered the bad news of the death of their kids? Of wives and kids being told of the death of their husbands, their fathers. Birth pangs are in no way comparable to these, no not at all. The pains of childbirth will come and go but that of wars linger on for a lifetime.

If Medea truly knew what war entails, she would be horrified by her statement. Shouldn’t we be as well? As the drums of war gets beaten around us, may we be solemn for a moment and visit a war memorial? I guess if we all do this, many will sooner come to the table to jaw-jaw rather than war-war.

Immortality for sale

Adam and Eve lost it when they ate the forbidden fruit. Now the tree of life, in the garden of Eden, is being guided by a Cherubim with a flaming sword. I guess, getting to eat of this tree is now an impossibility. So we can all forget about becoming immortal this way.

It was on the Island of Patmos that John saw God and was commanded to write the book of Revelation. It was here in Den Haag that I saw Andrew Carnegie and he taught me how to buy immortality, though he didn’t ask me to share the lesson.

I had arrived here not by planning but by destiny, my itinerary has nothing in it concerning the city of peace and justice. Growing up, I had always fancied Prince Bola Ajibola. Remember him? He made putting on a bow tie cool and a fashion statement. I admire him for a different reason, his brilliance. It was this that earned him a seat as a Judge of the International Court of Justice. So on noting that the city, where he dispensed justice, was a mere stone throw away from me, I altered my travel plans to visit it.

Early this morning, I set out for the Peace Palace. This is the most important building in the world perhaps, but definitely it is in this city. The amiable lady at the reception desk had handed me the audio guide and I made my way through the exhibits on display. I took a seat, directly opposite the replica of the $1.5m cheque issued by Andrew Carnegie for the building of the palace. Somehow I felt a need to wipe my face and it was on doing so that I saw Carnegie. Our conversation?

Andrew: Hey young fella, you made it here at last. I have been waiting for you ever since your Dad made mention of you to me?
Me: You know my Dad? How come?
Andrew: Long story but let me just say he is so proud of you. He told me of your ambitions and sought my help to guide you.
Me: Really? He never stayed long enough to know my ambitions and isn’t it now a bit late for you to guide me?
Andrew: Nothing in life is too late, you will understand with time but I guess you are on a quest here, yeah?
Me: True sir. I am mesmerized by your acts of generosity. Wao, what moved you to donate that huge…..
Andrew: [Cutting in] No, no, no young man. Don’t join them in making the same mistake. It was an investment. I am an investor. That was what I lived and died doing.
Me: Now you are confusing me the more, you gave them $1.5m as donation to build this place.
Andrew: I invested $1.5m in people. It was my way of buying the future cheaply.
Me: Cheaply? You call $1.5m in 1904 cheap? That is like giving away $400m today!
Andrew: O boy, by making that meagre payment, I have my name resounded to every soul that steps here. If not for that token, I would have long been forgotten but I bought immortality for $1 5m. Do you remember what Christ said about the woman with the Alabaster oil? Expensive right? She bought immortality with that action. She is long dead but because of that deed, Jesus said wherever the gospel is preached she will be remembered.
In my case, I also got more. Dividends. When the world talks peace they have to mention me forever. Why? Because I was also smart in my generosity. As a condition for the money, I asked them to maintain a library here. Think about it, why didn’t I ask for my statue to be mailed and placed at the entrance?
You see, because of this library millions of legal luminaries and brilliant statesmen, like your friend Bola Ajibola, have had to write or say my name in their works when referencing materials that are made available for their use here. It’s the cheapest amount anyone can spend on advertising mate. Tell me, isn’t that why you stepped in here today?

Me: But you are long dead, how are you then here?
Andrew: [Laughing uncontrollably] How can I be dead? I can’t even get to sleep! My spirit is constantly being aroused each time my name gets mentioned. I had intended to be somewhere else but right there in your room yesterday when you made an appointment to be here, you called me up by writing my name next to the Peace Palace. Before you leave, let me tell you something more. The man who dies rich, dies disgraced. Take some tine to think about this but now, wipe your eyes again.
Me: [I wiped my eyes only to find myself sitting alone on the bench in the information centre with the copy of the cheque still in front of me ]

It’s all been a trance, one in which I learnt that immortality is available for sale.

Are you interested in buying?

When they refused to say Yes, how can their Chi say Yes?

It’s the floating city, in water but not in it. They built it, with an enduring determination. Some might even say, they spiced their determination with perseverance. Failure, to them, was not an option. For them to fail would be to become subject to the barbarians, they would rather die than for this to happen. Don’t we the Yorubas say “Dying with dignity is better than living in mockery?”

So they started with one timber, drove it down into the marsh and it became a pile. To be a tree here was a death sentence akin to being a turkey during Christmas. In no time they ran out of trees and to the thick forests of Slovenia, Croatia and Montenegro they called.

It was gruesome work, laborious and tasking. Trees had to be felled with axes (brute strenght) and pulled over land to the nearest river. They bound them together as rafts and floated them across the Adriatic sea moving from East to West until finally reaching their own shores.

The labors of their heroes past didnt stop there, actually that was where it ramped up. Timber upon timber got driven down the marsh land, 4 metres and maybe more. They overlaid these piles horizontally until they became a platform. Only then was it good enough to build their houses with mortar. If you say their city is a buried forest, you are not wrong for that is what it is actually.

The buildings started going up, one after another. On 118 small islands they built and connected them with numerous canals and bridges. Nature, of course yielded to them, though now it threatens their offsprings as a warning not to be ignored. Okonkwo, you know him. Yes, the same one Chinua Achebe wrote about. He must have been of their stock because their founding fathers lived exactly according to his wisdom that “when a man says Yes, his Chi says Yes also.”

Hundreds of years have passed and the buildings continue to stand. This land, once a barren waste land, has become the cynosure of every eyes. A tiny city that punches globally above its weight. It has only 271,000 residents but hosts 20 million tourists annually. There was no way the founding fathers could have foreseen this. They were fishermen, merchants, moneylenders and bankers, they didn’t look to tourism for sustenance. But what they did, they did with zeal. Such was their zealousness that even William Shakespeare was not spared of the happenings in this city and had to write about it. It was here that Shylock, being over zealous (with a lot of wickedness as well) asked for Antonio’s pound of flesh.

As Libya collapsed, the boats started arriving too. Carrying hundreds of migrants on perilous journey across the sea to Lampedusa. From here they spread, up north finding their ways to mainland Europe. Some end here, in this city.

Unfortunately unlike Okonkwo their fellow kinsman, plate in hand they begged on the streets. The tragedy of their plight is that there are no dole outs here. This people, whose forefathers laboriously worked hard, believes in dignity of labour and not beggar thy neighbour!

If you take a minute to listen to their stories, they will tell you that they are political refugees being persecuted for their believe in having their own independent state of #BIAFRA. They have enough money to print stickers about Biafra and deface walls but not enough to start a trade and keep off the streets.

Meanwhile their siblings at home, in Nnewi, Onitsha, Abakaliki and across the nation are following Okonkwo’ s wisdom. Yesterday was a breath of fresh air because of what Yekini did, today was anguish and pains because of what our Biafrans are doing.

Finally, a breath of fresh air….thank you Rashidi Yekini

It was 2hrs and a little more by train through some breath taking scenery. Everywhere we looked, the ground was either planted or being prepared for planting.

At long last we arrived, finally a city with no cars, motorcycles or bicycles. From here onwards, our commute will be by foot through the alleys and some by water taxis. Already, my pedometer has been sounding “Gbangan” from the level of activities it recorded in the past few days, I now expect it to sound “Gbangan Gbangan Gbangan.”

For now, our major concern was to get to where we would lodge. With no roaming data on my phone, asking Uncle Google to help was out of the question. After walking for almost 20mins and getting lost, we were forced to seek help. Of course, ow, we were in a bind! Apart from my almost perfect Yoruba, the only other language i can converse in is English.The people here? They speak in tongues but not English. I rambled my way through, seeking directions from one shop to another. Finally, I approached this cigar puffing gentleman sitting on a bench, by the lane.

Me: [With a lot of gesticulation, showing the printed route guide] asked him for direction

Him: Taking the paper from me and then looking in my face said “Nigeria?”

Me: Yes, how did you know that?

Him: Not understanding a word that I said, his face brightened up and said “Rashidi Yekini.” He lifted his thumb up to signify good.

Me: With a broaden smile, I said “Yes, he was a great footballer.”

Him: Took up his phone, spoke in tongues to someone at the end of the line and then dropped the phone. Now, speaking to me in passable English said I should go down the street and about a 100m away would be met by my host.

As I thanked him and made to depart, he said “My friend.” He brought out his hand and we shook the African way (palm to palm, back hand to each other and then snapping the middle finger).

I followed his direction and we finally met our host who took us to our Apartment.

So, thank you #Rashidi Yekini for playing your part well, being a worthy ambassador and a breath of fresh air from the negativity that surrounds being a #Nigerian.

Our Playwriters are speaking to US

Why are we folding our arms  saying “There is little a man can do”? 

Praise-Singer: Elesin, we placed the reins of the world in your hands yet you watched it plunge over
the edge of the bitter precipice. You sat with folded arms while evil strangers tilted the world from its course and crashed it beyond the edge of emptiness – you muttered, there is little that one man can do, you left us floundering in a blind future. Your heir has taken the burden on himself. What the end will be, we are not gods to tell. But this young shoot has poured its sap into the parent stalk, and we know this is not the way of life. Our world is tumbling in the void of strangers, Elesin.

Iyaloja: Why do you strain yourself? Why do you labour at tasks for which no one, not even the man lying there would give you thanks? He is gone at last into the passage but oh, how late it all is. His son will feast on the meat and throw him bones. The passage is clogged with droppings from the King’s stallion; he will arrive all stained in dung.

Pilkings: (in a tired voice): Was this what you wanted?

Iyaloja: No child, it is what you brought to be, you who play with strangers’ lives, who even usurp the vestments of our dead, yet believe that the strain of death will not cling to you. The gods demanded only the old expired plantain but you cut down the sap-laden shoot to feed your pride. There is your board, filled to overflowing. Feast on it. (She screams at him suddenly, seeing Pilkings is about to close Elesin’s staring eyes.) Let him alone! However sunk he was in debt he is no pauper’s carrion abandoned on the road. Since when have strangers donned clothes of indigo before the bereaved cries out his loss?

 

Death and the King’s Horseman. Wole Soyinka. Spectrum Books, Lagos p 75 – 76

 

The History of the Yorubas

Yoruba Diplomacy in the light of affront by the British Governor of Lagos

Citizen: Ah yes, but see what treatment the Governor has offered our Master [Alafin]!

SJ: What treatment?

Citizen: Suppose the Queen of the Gehesi (the English) is at war with the King of the Aguda (Portuguese) and the King of Franse (the French) offered to mediate between them, and suppose he sent his messenger to the Queen, and to the Bales (Mayors) of those great English towns we have heard of such as the shipbuilding town (Liverpool), the cloth-weaving town (Manchester) and the town where iron goods come from (Birmingham), asking them to send their own messengers with that of the Queen, how would she like it? Although a woman i believe she would resent it. Yet that is precisely what the Governor has done, sending to the Bale of Ogbomoso, and the Oluwo to send their messengers along with that of the Alafin with you to meet the Commissioner for a conference!

SJ: Did not the Alafin himself suggest the Aseyin, how could it have displease him when he himself suggested a messenger from the Aseyin?

Citizen (laughing he said): But can’t you see that that is ironical? Did you not come with a letter from the Governor to the Aseyin? And yet in the matter of delegates you left him out. The Alafin simply meant to point out to you your inconsistency in leaving him out, for he is higher in rank than either the Bale of Ogbomoso or the Oluiwo. But don’t you see that no messenger from any of them joined you after all?

SJ: Well, if we made a mistake we are quite willing to be corrected but why did he not tell us so? Why adopt measures which will serve to wreck the whole scheme?

Citizen: That is not Oyo etiquette. You know it is never considered polite with Yorubas to tell one to whom respect is due that he is wrong in his methods, but when he meets with failure then he will reconsider his methods. it is not for the Alafin bluntly to correct the Governor, but when he fails in his movements then he must know that his measures were wrong.

SJ: But the Governor cannot be expected to know these tortuous Yoruba methods, the Englishman prefers straight dealing.

Citizen: But he ought at any rate to know what is due to a Sovereign or he would not have been selected to represent one. You are just looking at the matter from the standpoint of the Governor’s messenger that you are, but the Alafin must consider how your message affects him with his chiefs.

The Rev Samuel Johnson, Bishop of OYO

in his 1897 book “The History of the Yorubas” page 592 – 593

Plead your case before the King, be like Bioran”

….During the year 1866, one Samuel Peeler, alias Bioran, a Sierra Leone emigrant, who had distinguished himself in many a battlefield was summoned before him [Basorun Ogunmola] by certain hunters and charged with appropriating a deer they had shot, the blood and footprints of which they traced to his farm; he did not give it up to hem, on the contrary when it was demanded he offered them a share! According to the customary laws of the country that was a serious offence (hunters are a privileged class of men, they are the national foresters, scouts, and bush detectives) and heavy fines were usually imposed on such offenders.

When Bioran was asked what he had to say, he replied, “Kabiyesi” …when the Ibadan army was before Ijaye between the years 1860 and 1862 on several occasions when such and such (naming them) important personages fell in the thick of the fight and a deadly struggle ensued with the enemy for the appropriation of the body, when none could do it, it was I Bioran, who went forward, lifted the body on my shoulders, and brought it to the camp. Again before Iperu when certain important chiefs fell it was I Bioran with bullets flying about my ears who went to the midline of battle and rescued the body from the enemy. Now, in walking over my farm 2 days ago, I saw a dead deer in the border of my farm, so I said to myself. If Bioran can shoulder a dead man between two fires why should he be unable to shoulder a dead animal between two farms that was why I shouldered it. Kabiyesi.”

The Balogun who remembered the occasions very well laughed outright and exclaimed “Behe na ni wayi Bioran, behe ni tire ri” (and exactly so it was Bioran, and that is just like you). ….and there before the assembly the Basorun praised and honored him for his valour….I see no reason why a valiant man should not enjoy a bit of venison. Turning round to the hunters he said “That is not the sort of man to be fined, he is a valiant man.” He then satisfied the hunters with some presents to console them and dismissed the case.

The Rev Samuel Johnson, Bishop of OYO

in his 1897 book “The History of the Yorubas” page 375 -376.

“Even if I perish in this war I know that you will take care of my children” Yesufu to Prince Atiba, his nephew.

Atiba had nearly lost his life in the Gbodo expedition; his horse was shot dead under him and the Baribas were pressing hard behind him in pursuit. His life-long friend Onipede galloped past him paying no heed to the despairing cry of his friend and master: “Onipede here am I, will you leave me behind to perish?” Onipede notwithstanding this rushed on into the river Ogun and swam across safe to the other side. But when Atiba’s uncle, Yesufu came up and saw him in such straits he dismounted and offered him his horse. Atiba declined to take it, but Yesufu forced him to accept it saying “Even if I perish in this war I know that you will take care of my children.” Yesufu was a powerful swimmer and he assisted both the horse and the rider safe to the other side. Akindero the Lemomu also offered his own horse to be used alternatively with Yesufu’s until they reached home.

Onipede did not wait for him although he was riding on a horse bought for him by the very Prince he now deserted. It was even reported of him that after he had reached the other side of the river, he halted to watch with amusement the distress and danger of his friend battling with the swift current until Yesufu came to his assistance, and that on the Prince’s reaching the other side Onipede came up with a smile and an untimely joke saying “The intrepid warrior that you are, I did not know that a river current would conquer you.” The Prince said nothing, and showed no sign of resentment, but Onipede from that day became a marked man, because it was evident to Atiba that his death would have excited no feelings of sympathy and regret in Onipede.

Rev Samuel Johnson (1921). The History of the Yorubas. Reprint Lagos. CSS Press 2001. Page 277

 

What we say  doesn’t often matter as much as what we do. Does the story below ring a bell?

A Lesson in Diplomacy:

….the result was a congress held at Ikoyi in which all the principal chiefs were present, and to which the King sent an Ilari.

After a prolonged deliberation they came to an agreement to return to their former loyalty and allegiance. The Onikoyi then asked that the Ilari be called in to bear the good tidings to his master; but when called aloud by his official (Ilari) name “Kafilegboin,”the chiefs all gave a start and were much surprised to hear the name of the Ilari sent to them. “What! Kafilegboin! (i.e let’s have it on stiff). Is that then the King’s intention? A name which implies implacability, resolute determination and inexorableness! Very well then, let the rebellion continue. No one among us can consider himself safe at the hands of the King should we return to our allegiance, since he can send us such an Ilari at a  time as this when he wants to win us back!” The congress was then dissolved.

Whether the King did this intentionally or not, we cannot say; but Yorubas being very diplomatic, and very suspicious of one another, he should have sent one whose name implies conciliation or harmony if he wished to win back the chiefs.

The Rev Samuel Johnson, Bishop of OYO

in his 1897 book “The History of the Yorubas” page 211.

Guess which people were described below?

“Their more generous treatment of fallen foes and artful method of conciliating a power they could not openly crush, marked them out as a superior people in the art of government.”

The Rev Samuel Johnson, Bishop of OYO

in his 1897 book “The History of the Yorubas” page 200.

What it means to be a Nigerian

Mikel Obi, yes we all know him. That fine gentleman that captains the Super Eagles.

Well, what was news lately was that his father was kidnapped and this happened just before that all important 2018 World Cup match that the Eagles had with Agentina. Sad, we all agree. The side of the story represented by most media was all about how dangerous it is to live in Nigeria. Truly these are not the best times for the motherland especially with the news of killings by cattle rearers maurading across the land, unrestrained.

But there is another side to the story. A side that many media failed to acknowledge. A side that shows the resilience of the Nigerian, the doggedness of the Nigerian Spirit. Mikel symbolised the true character of the Nigerian, an unwavering  commitment to purpose and team. Or how else can one explain his calmness on the field that day? He played some of his very best football, marshalling his team and commanding the midfield. All these while going through extreme psychological pain and torture. Yet he chose not to bring to fore the calamitous news that he had received on the fear that it will do more harm than good to the 180 million strong nation. In doing this, he demonstrated his belief in the greater good of the nation over self.

When we speak of true heroes, let’s remember him as one, albeit while alive and not dead as we do of Stephen Keshi now. Let’s also be quick to point out to the world, from this unfortunate incident, what type of men Nigerians are. These are truly perilous times but the nation boasts of the finest of minds that could teach the world a thing or two about managing adversity.

Nigeria, good people, great nation.

Show me a God

It’s been raining cats and dogs here and I am having what I regard as a Banji’s problem. It was Banji, a friend of mine that propounded the theory that house roofs only leak when it rains! You may laugh but it is true and his theory has stood the test of time. Nobody has come to fault it since he propounded it. In my case, the leaks were traced to a failure by the solar panel installers to seal up the holes through which the cables were passed into the house. It was to this team that I made a call to come over and fix their error.

 

For now, let’s put this issue aside, we will come back to it later. Remember Apostle Paul? Just haven been driven away from Thesalonica and Berea, he arrived at Athens. It was while there in Athens, waiting for Timothy and Silas, that he observed the proliferation of idols in that great Greek city.  He could have kept his peace, just as many of us do. After all, he was neither Greek nor a resident of Athens. He was just passing through.

It was not in Paul’s nature to lose an opportunity to preach Christ, was he not him that said to live is Christ and to die gain [Phil 1:21]? For days, he had been dialoguing with atheists [Epicureans] trying to show them God. As he stood on Athen’s Mar’s Hill, he was committed to preaching Christ. How did he do it? Days earlier, he had found there in Athens an altar to the unknown god. It was to this he latched on to preach Christ and show his listeners that there is of course a God who is so close to each of us but yet needs to be sought out and found. His speech was a success, he converted not a few among whom were Dionysius (a member of the court), Damaris and others with them.

Reading the Bible is a challenging task, most often we gloss over the events and the circumstances that are briefly summarised in not so many words. More challenging however is how to fully appreciate these events since we are all using our modern experiences to understand events that happened centuries before our incarnation. So any modern reader could easily be forgiven for reading Acts 17: 22 – 34 and not fully appreciating the enormity of the challenge that Paul faced and commending this fine man for how gracefully he handled it.

The Epicureans are alive and still very much with us today. I had my Epicurean encounter a few days ago but unlike Paul, I failed. I could not summon the words or courage to address the question so vividly thrown at me.  Getting back to my solar installers, a team of technicians was sent. At the head of the team was Jordan, a lad in his late twenties.

As he introduced himself to me in his cool, calm and friendly voice, what I saw was the tattoo on his right arm which he thrusted at me as we shook hands. It was a statement of faith or more importantly a challenge of my faith. Boldly tattooed for anyone to read was the statement “Show me a God”? I knew I needed to address his question but I just couldn’t fathom out how to do so. I thought of all ways to connect with this lad so that I could have a go at showing him my God but found none. I pondered about what to show him and how to prove to him that my God is Alive but lost all my oratory prowess. I ended up not saying a word to show him God.

Jordan and his team spent the next hour or so fixing the leak and eventually we parted ways. I still couldn’t understand what my fears were that made me to lose the wonderful opportunity to just open my mouth and allow the Holy Spirit to teach me in that very hour what I ought to have said [Luke 12:12]. 

I failed and I right now all I am looking for is redemption.

The Russian-Croatian Conspiracy against Nigeria

That I am an Ibadan man is not news. It is also no longer news that Nigeria lost to Croatia. What remains news is that we lost because Russia denied us the opportunity to appease the powers that be.  We had built our plans not so much on training and tactically matching the Croatians man for man. Rather, unlike the Croatians, we knew that there is a god of soccer. We knew also that to appease this god to be favourable to us, we need to make some sacrifices. Chickens, that’s what the god delight in and we have identified where to get them in Kaliningrad. Of course the local god’s taste is local, bringing Nigerian chickens all the way to Russia would not suit its taste buds.

Everything was in order, at least that was the situation until late in the day the Russian authorities decided to spin a curved ball at us. They won’t allow us to bring the chickens into the stadium. How are we going to appease the god? Now you all know why we lost to Croatia, it was due to nothing else but the conniving Russians that made our sacrifices impossible.

But wait a minute, do you remember Baba Eleran? Oh yes, you remember him, he was that popular! You will be excused for not knowing him only if you had not reached the age of maturity in the eighties. His real name? Ganiyu Elekuru but many didn’t know him by that name and that doesn’t matter in this case.

You remember how much feared he was? His mere presence at any IICC Shooting Stars match was an assurance of victory. He was said to commune with the spirits, he wined and dined with them. He was no ordinary man. By 1984, “sooting” was yet to win the CAF Cup of Champions Clubs and all hopes were high on sooting to win the trophy. Their opponent, our enemy, was Zamalek of Egypt, the dreaded pharaoh boys. All hands were on deck, sootiing just had to win the match. To Baba Eleran, they all look.

Weeks before the arrival of Zamalek, we were taught a potent chant

Egipti ki ri ran t’osan o
Balubalu n’táfin
Afin ki ri ran t’osan o
Balubalu tafin

This became a national anthem all over Ibadan the week before Zamalek arrived and then Lagos took it over. As youths, we memorised it, we sang it. Even though we did not understand the full ramification of what was going on. This was 1984, December 8 to be precise. The whole nation rallied behind IICC. Their rivals in the local league, Stationary Stores of Lagos and Enugu Rangers had their supporters club in the national stadium, all routing for “sooting” to win the cup that had been elusive to Nigeria.

At the appointed date, right inside the National Stadium, sacrifices had to be made. To counter the strong juju of the Egyptians, the chanting of balubalu reached a crescendo. It was followed suit by another dreaded incantation:

Oju oro ni n’leke omi,
Oshipata ni n’leke odo,
Awa lama segun ota wa

It was rumoured that a cow was buried alive in the grounds of the National Stadium. Chickens were brought into the stadium too, their feathers plucked off one by one. Everything hat needed to be done was one and we got assurance hat the gods were pleased with sooting and the cup would go to Ibadan. It was one hell of a crowd in the National Stadium, the seats were fully sold out and the expectations were high.

By the time the final whistle was blown, the drawn faces told the whole story. Sooting lost to Zamalek. Neither the incantations nor the sacrifices stopped Zamalek from defeating IICC and taking the cup along with them to Egypt. Some said that the Egyptians’ juju were more potent. Whatever it was, Baba Eleran was not the same again following that defeat. Many started doubting whether there is any impact that the supernatural plays in football. It soon became clear that there is not really any replacement for preparation, team work and tactical planning.

I wonder if the lessons from this was shared with our fashion icons that are currently in Russia but we can safely assume it was not. Why? The news reported that the supporters’ team felt angered that they were not allowed to bring chickens into the stadium. In this instance, I  couldn’t help but to remember Ganiyu Elekuru.

We broke the World Record

1 out of 400. Not bad at all, however this is not the record. This was the number of us who gathered at the Perth Observatory.

Yesterday I joined other stargazers in creating a new Guinness World Record for the most people stargazing at multiple venues. We broke the world record, 30,000 (some say 40,000 as the record counting is still underway) of us. It is official and will soon be in the Guinness Book of World Records. The previous record created by 7,960 people in 2015 was shattered by us.

Doing this at the Perth Observatory was fun, educative and awesome. The Perth Observatory, currently located in Bickley, is Western Australia’s oldest observatory. It has been in operation for more than 120 years. To show its age, on display at its entrance, is the Transit Circle Meridian Telescope, manufactured in 1897 by Troughton & Simms of London. Its sole use was to accurately determine Perth’s longitudinal positon. To navigators of those days, this must have been a big problem. Not anymore nowadays.

One of the very important functions of the observatory, in its hay days, was to accurately determine the time and communicate this to locations around the city. Existing clocks in those days could vary by up to half an hour! The importance of this may be lost to many but this resounded well with me, having visited the Royal Observatory Greenwich in 2009 and watched a presentation about Ruth Belville, the Greenwich Time Lady. Believe it or not, between 1890 and 1930 Ruth went around the city of London selling time. Yes, time. She wasn’t the only one, in fact she was the third time seller in her family!

Looking through the old 12-inch reflector Calver Telescope procured in 1910, I was able to see the moon surface and its craters. This amazing telescope had seen many things in the night sky in its 108 years of existence but not the single thing for which it was procured to see – the Halley’s Comet, a short-period comet visible from Earth every 74–79 years. The volunteer that manned the telescope lamented that as at April 1910 when the comet approached, the Calver telescope had been procured but not yet put in use while at the last approach of the comet in 1986, the telescope was in storage and has not been restored. So on the two occasions that the comet had appeared, the telescope did not get to be used to see it. It was restored and put back to use in 1996.

Talking about Halley’s Comet, its 1835 and 1910 appearances were important because of their association with the life and death of the American satirist and writer Mark Twain. He predicted his death to coincide with the 1910 appearance of the comet. Having been born with the comet appearance in 1835, he has noted in his autobiography published in 1909 that he expected to leave this earth with the comet’s appearance in 1910. He did. I remembered the sayings of Calpurnia, Julius Caesar’s wife “When beggars die there are no comets seen; the heavens themselves blaze forth the death of princes.”

Earlier, I had examined the Astrographic Telescope and its dome. This telescope, like the Calver, has a lot of history behind it. It was built in Ireland by Howard Grubb and arrived Perth, along with its dome, in 1898. Installation was in 1901 at the old Perth Observatory then on Mount Eliza. Though still in working order, the last scientific observation with the telescope was in 1999. It contributed in no small measure to the Perth section of the Astrographic Catalogues containing the positions of 229,000 stars.

It was while at the Astrographic telescope dome that I came to understand another meaning of the word computers and the significant contributions made by several full time staff who were women. It happened that the complex mathematical calculations, to determine the position of each star, were assigned to only women because they were deemed to be extremely more patient than their male colleagues. They were the “Computers”.

Standing alone and towering above everything else around it, is the Lowell Dome. It houses the Lowell Telescope which was installed in the 1970s as a valued part of the International Planetary Patrol. The Perth/Lowell Telescope had sister telescopes in New South Wales, Chile, the USA, South Africa and Hawaii – all deliberately placed and spaced so that the Solar system could be monitored extensively throughout the 24 hours in a day. While the dome and the 9 meter tower that houses the telescope were built in Western Australia, the 61cm Lowell telescope belongs to the Lowell Observatory in the USA and was funded by a NASA grant

The icing on the cake, for me, was looking at the night sky and seeing Jupiter and four of its moons through the lens of a telescope set up by Clive, another stargazer that partook in the record breaking event. For the event, people were assigned to colour coded sectors, I was assigned to the Green sector. As I took my seat, I exchanged pleasantries with my neighbour (forgotten his name), a middle aged Australian bloke. We agreed at how amazing space was and probably could have continued the conversation more in-depth. He then said that one thing was certain, there was no God out there. It was a test of my faith. My mind wandered between keeping quiet and responding. I quickly remembered Mathew 10: 33 where the good Lord said that “But everyone who denies me here on earth, I will also deny before my Father in heaven”. I responded and told him I believe there is God out there as well as here in Bickerly, where we were. He remained unconvinced stating the only place God was, was in our minds. We agreed to differ.

At about 6:35pm Perth time, the world record attempt started at the Perth Observatory Stargazing party. We were one of the 285 stargazing parties across Australia. The 400 or so stargazers that we were pointed our telescopes directly at the moon and kept observing it for 10 uninterrupted minutes. It goes without saying that there were some discomforts – neck pains and the cold chilly night. Did someone say “No pain, no gain”?

At the end of it all, we cheered loudly and congratulated ourselves. Now all that needs to happen is for the Guinness World Records to update its records.

Transit Circle Meridian Telescope

Congratulations to all my fellow stargazers and more importantly to the marvellous Francesca Flynn, the amiable Operations Manager of the Perth Observatory. When I showed up earlier in the morning, she was swamped with preparing for the stargazers that would be arriving in the evening. Notwithstanding all the work she was managing, she still had her smiles on and was very friendly in attending to me. Same attribute was displayed by all the volunteers that work with her to keep the Perth observatory functioning, having lost state government funding since early 2015. I met them around the various telescopes and buildings in the observatory, their willingness to help and knowledge about the telescopes’ history and functions were amazing.

A day spent at the Perth Observatory is a day to be treasured and remembered for a lifetime. Please make it a place to visit when in Perth, your gateway to the universe!

You Are Not Alone

An African Beauty

The newspaper headlines screamed – Hanson lost. Did she?

You know her, Pauline Hanson. She is the founder and leader of the Pauline Hanson’s One Nation Party (PHON), an Australian Political Party with a strong base in Queensland and with four seats in the Australian Senate. The untamed and unashamed Hanson is known for many things, not all good. She stands at the forefront of the anti-immigration and anti-multiculturalism campaign in Australia, the two main areas where Australia (the largest multicultural nation in the world) punches high above its weight in the world. Pauline is not only spitting fires against them, she is following up with measured actions. In 2015, it was the Islamic Community in Australia that caught her fancy culminating in her wearing a Hijab to Senate in 2017 in a manner to question the decency of that mode of dressing.

Now that you’ve gotten the idea, there are Xenophobic people amongst us and we need to curb their enthusiasm to run amok before it is too late. People like Pauline Hanson are ecstatic about others who do not speak or look like them. Thank God they are in the minority and the laws had kept them at bay from publicly causing harm and bringing their racial prejudice to the open.

In my career, working in international locations, I have met a few people like Pauline and usually shrug them off. However, I have had two notable experiences here in Australia that were not only scary but instilled some fears in me as to what lies behind the skins of people that walk our streets. It was late in 2016 that I requested the services of an Air Conditioner (AC) technician in my house using the Hipages.com.au website. Leigh of Conway Services Pty Ltd showed up. He was a handful and I can’t forget him in a hurry. He took a look at the AC, delivered the bad news that the refrigerant had to be replaced and invoiced me One hundred dollars as his call out fee. I offered to pay by credit card but unfortunately he had no POS machine. He chose to go the old way, using carbon paper, he traced out all the details on my card and left.  Two days after, I got a call from him demanding for payment and I explained that he already has my credit card details and should charge this. That was when he went into a tirade, calling me all sorts of unprintable, racist names. Honestly, I was very disturbed that I could be the subject of racial slurs and verbal abuse.

Earlier that same year, a couple of wayward white kids drove through my usually quiet neighbourhood and pelted my house with raw eggs. Well, there were no words exchanged but the idea that my house was the only one pelted made me wonder why we were singled out. The only reason I could adduce was that we are not ethnically white. This made more sense since a colleague, living in another affluent neighbourhood, had had his car spray painted with racist slurs about a year or so earlier. For his and his family safety, he relocated from the neighbourhood.

Being Black and speaking with distinct African tones, I had thought that I was subjected to these racial slurs because of my skin colour. I was wrong and did not know this until I sat down with ML (full names withheld) this week for coffee. I had met ML at one of the social tennis clubs that I am a member of. He is lovely to talk to and of good manners. As we talked about different life issues that caught our fancy, the discussion drifted to racism. I had responded that racism is inherent in us all but at different points on a spectrum. Some unfortunately have a high concentration of it and are on the intolerable end of the spectrum while others are on the lower rungs. Our biases reflect these and are reflected in the way we see the world and act.

When ML said he was being discriminated against by Australians, he lost me. How can you be discriminated against – you are white and Australian! I am British and not Australian, he responded. Now I was completely disoriented. To understand him, he had to tell me a bit about himself. He has been living in Australia for more than 40 years, married here and established a business here. It’s most likely that I am racially blind – to me, he is Australian. His look, name and knowledge of this great south-land reveal nothing otherwise. Even when he speaks, there is nothing in his tone that makes me see him as different from any other white Australian. And yet he is on the receiving end of racial slurs.

He complained of being called a Pom, I never heard of that word until now. What it means and how derogatory it is, I had not the faintest idea but the mere fact that he felt offended by the use of the word was all that mattered. He cited instances of his experience and I could not but be sympathetic to him on these. He is a painter and had been called for a job in Mindarie. He had arrived timely early in the morning and knocked on the door to announce his presence. When the door opened, the guy on the other side was angry that he is a Pom and asked where all the Australian painters were. He said he countered the offensive by telling the guy that the Aussie painters were probably still all asleep, wearied from the binge drinking of the previous night. In another instance, his pronunciation of the word “Cup” had been ridiculed by some Aussie as being wrong and mimicked in a way that he felt offended as well. I could feel his pains.

So I asked who really is an Australian? Except my knowledge of history is deficient, there is only one group of people that can truly lay claim to being full bred Australians. These are the indigenous people, the Aborigine or the First Australians. Everyone else is an immigrant. Whether first or third generation immigrants, we are all immigrants and equally lay claim to being Australian. When next someone questions your “Australianness”, remember you are not alone. I encourage you to question theirs. No one has better rights to this piece of God given territory that any of us. Australia is a nation of immigrant and arriving first does not anyone superior to those that arrived last or will be arriving in future.

https://www.theaustralian.com.au/news/nation/protesters-take-their-pom-whinge-to-un/news-story/5c5ee5fd8c0ce9c58541e2b27cbfe7a0?sv=c1e87bf522110a51aeafe693d1d56496

 

Will we be remembered?

Today, as it does annually, Australia marks ANZAC Day – the anniversary of the landing of the Australian and New Zealand Army Corps at Gallipoli during World War I in 1915. It goes beyond this, though. It seems every public space in this country is set up to remember them- the millions of her war dead. Wherever you go, you will sooner come across an ANZAC memorial, not far from you. I see this as Australians commitment to the promise, “We will remember them”.

We will remember them, is a popular line from the Ode, traditionally recited as part of commemoration services in Australia since 1921. The Ode used is the fourth stanza of the poem For the Fallen by Laurence Binyon. It was written in the early days of World War One and its words are touching an thought provoking:

They shall grow not old, as we that are left grow old:
Age shall not weary them, nor the years condemn
At the going down of the sun and in the morning
We will remember them.

 

Australia remembers. She remembers that the freedoms of today and its liberties were won with the blood of so many who sacrificed their lives in different theatres of war. We will remember them and so did Victory Life Centre.

Victory Life Centre, a church pastored by the Australian tennis sensation of all time and a woman of God, Margaret court used Sunday 22nd April to honour the memory of these men and women. With pomp and pageantry, as the whole church stood up, the veterans of war were acknowledged as they marched to the pulpit area. Many have become frail with age but they still marched forward. There were two main speakers, Arthur Legged born in Sydney in 1918 and who took part in the Second World War and Peter Jackson 71yrs old and who was called to serve in 1968 in the Vietnam War.

Arthur, now 100 years old, took us through his call to the war and how he suffered as a prisoner of war fighting in Europe. As we listened to him recounting his experience of war, we were all full of adulation for the sacrifice that people like him made for Australia, for the free world. At his age, he still has a great sense of humour and was quick to point out that if not for the war, he wouldn’t have met his wife, one that he has remained married to for 63 years now. The high point of his presentation was his reciting of the poem “Mates“. This happened to be a beautiful poem written in 1974 after the war by Corporal Duncan Butler. The poem highlights the significance of mateship amongst prisoners-of-war. Just like Arthur, Butler was an ex-prisoner of war. He was captured by the Japanese at Tjamplong in Timor in February 1942, moved to Java in September 1942, then to Singapore in January 1943 and Changi, before being sent to Thailand to work on the railway. He was repatriated and returned to Australia in October 1945.

The poem, available in full here, is worth a reading and memorizing by many. It begins:

I’ve travelled down some lonely roads,
Both crooked tracks and straight.
An’ I’ve learned life’s noblest creed,
Summed up in one word … “Mate”.

What was touching was that Arthur recited the whole of this poem, without missing any of the lines, being a 100 years old. His clarity of though was exceptional. It was therefore not unexpected that Peter would have an uphill task of matching the performance of Arthur. Peter, in his speech, painted a vivid picture of himself receiving a letter drafting him to serve in the war at 20 years old. He was ferried out of Australia on the HMS Sydney, straight to the Vietnam’s Tropical jungle to chase after Vietcong. As expected, after years at the warfront, he fell into depression on his return to Australia and recovery was painful and slow but he did recover.

Siting in the auditorium, I watched  with admiration and was very moved, at points almost to tears. My brain soon started thinking of my fatherland, Nigeria and how

They’ve asked us to lay our lives for Nigeria.
They said, we should ask not what the nation can do for us
but what we can do for the nation.
We ask, when we do this, will the nation remember?
All we heard was a deafening silence

The national anthem says

The labours of our heroes past

Must not be in vain.

So we think of the labours of

Dele Giwa and Ken Saro-Wiwa

In sport, the world was marvelled

By the gangling Rahidi Yekini

Samuel Okwaraji died on the nation’s call

Dele Udoh was slaughtered

But does the nation remember them?

Oh yes, the heroes of our democracy.

Abiola and Simbiat laid down their lives

So did Alfred Rewane and Abraham Adesanya,

Gani Fawehinmi. Tai Solarin and the Ransome Kutis.

Tafawa Balewa, Okotie Eboh and Samuel Akintola

They are gone and how have they been remembered?

We remember the civil war and

The millions that died in that war

Brother fighting against brother

Victor Banjo, Emmanuel Ifeajuna and Isaac Boro

How has the nation remembered them?

On the streets of Port Harcourt, Abakaliki and Onitsha

Where the Ogbunigwe sounded loud and killed many.

The soldiers dying, fighing Boko Haram

How have they been remembered?

I thought of how we destroy even those pieces of monuments, that had given us some rays of hope that the nation remembers. There was the statue of the unknown soldier in Idumota and another at Dugbe in Ibadan. Where are they now?  Right at the government house in Ibadan was a statue erected to the memory of Chief Obafemi Awolowo. This is long gone and stands no more.

A nation that forgets its past has no future” Winston Churchill

A Scheme of Madness – Words do kill!

Words are powerful! They create and they destroy, a great reason why we need to pick them carefully. This week I had the opportunity of visiting Mundaring Weir. Here I got reminded of how important our tongues are. As I leaned on the rails that run across the weir, I couldn’t but think deeply about how one great Engineer was driven to commit suicide by words.

An hour and some few minutes’ drive, east of Perth is Mundaring Weir. To many Western Australian, Mundaring Weir is a significant landmark in the state. It was here that a remarkable feat of engineering was conceived and executed by C.Y. O’Connor. To date, this work that is nearly a century old still hold its record in the annals of Engineering.

The late 17th century gave Western Australia a unique present and at the same time a unique challenge as well. In 1892, gold was found in Coolgardie and a year later in Kalgoorlie in commercial quantities. With these discoveries, there was a gold rush leading to an influx of people into this arid interior of the state. All looked good, except there was a problem. Despite the abundance of gold, there was no water. We know that water gives life but the goldfields were dry and water was absent. Some ingenious men decided to solve the problem by importing Camels from Afghanistan. The Camels were put to work in taking water from Perth to Karlgoorlie. We all could guess how well this went, not enough volumes of water were being transported to sustain the human habitation and an alternative needed to be found.

It was to C.Y. O’Connor that the then Premier of Western Australia, John Forrest, turn. His instructions to the recently immigrated Irish man was for him to come up with a way to get water to the goldfields. C.Y, not being one to shy away from responsibility, no matter how arduous, took up the gauntlet and went to work. His proposed solution was to take five million gallons of water from the Perth Hills daily, pump this up for almost 1,200 feet and out over the plains for 350 miles till it gets to Kalgoorlie. Too good to be true many will say and for those bold enough, they called it the scheme of madness! Well, let us not forget that this was the late 1890 and technology was not what it is now. So, they were probably not crazy to think that way.

On paper, C.Y’s idea was simple. First, they would dam the lower Helena River at Mundaring and create a Weir. Then would lay the pipes and boost the rate of water flow using pumps placed at intermediate points on the pipeline route. Nothing complicated. The complications came from the state of development of Western Australia as at then. Firstly, Western Australia didn’t have the capability to manufacture the pipes. Secondly, the infrastructure to move the pipes across the vast isolated and hostile terrain was absent. Lastly, there was a dirge of Capital. Capital, given its alternate uses, was scarce. Investing this scarce resource to develop the Goldfield Water Pipelines meant forgoing some other critical government funding needs.

Undaunted, C.Y. O’Çonnor started in 1898. In their very eyes, the plan started being transformed to reality. The work to dam the Helena River began. Little by little, the retaining wall started to emerge from the river bed as a concrete mountain.  Then the pipes started arriving and then the coupling work started, preceded by the bush clearing to provide the pathway for the pipeline over its 530km length. It didn’t stop there. They had to build the pumping station. The first one got erected at Mundaring and was aptly named Pump No. 1. There would be seven more to come.

Loan had been taken from Britain but what was advanced was not enough to meet the budget. Unperturbed, C.Y diligently faced the work he had in front of him. He was convinced that it was better to start with the funds available and somehow, the funds to complete the project would be found. Soon funds dried out but the project was far from finishing. “Kill him, crucify him”, the cacophony of voices were loud. Since they did more to Jesus, C.Y. a mere mortal was not moved. He shrugged them off.

Instead of the criticism waning it got louder and soon developed a life of its own. The bombardment was daily and it came from all fronts, the parliament, the press and the public. They were unfounded, they were unjust but no one cared. Let’s kill this project and its messiah before it bankrupt our state was all they were interested in doing. The criticisms soon got through his Irish skin.  First they took his sleep away. What followed had him questioning his normalcy. At this stage some who knew him could see that he was no longer himself. Their “scheme of madness” had become a self-fulfilling prophecy, the architect of the scheme was running mad. No mental health help was available, he was left to himself. He did what came right to him, he needed to end it all and take himself out of his misery. A bullet to his head did the trick and he was gone to care less no more. This was 1902.

Then came January 1903, John Forrest stood at Kalgoorlie, turned a valve and water poured. Magic? No, Engineering. The work was completed and it put the camels to rest. They were abandoned and they went feral. Oh, as to the detractors, they started singing a new song. Hail, our Messiah, Hail C.Y. Alas, he was long gone and their praises couldn’t undo what had been done.

Today, billions of gallons of water had been pumped from Mundaring to Kalgoorlie. As I stood at the Weir, I pondered on how the words of mere mortals terminated a budding life at 59. He was denied the opportunity of carrying his grandchildren. He was denied the glory that should attend his long hours of painstakingly designing and building the pipeline. It could be said that he was driven to commit suicide by their words.

Persist, Persevere, Succeed

I gave up on wearing suits almost 2 years ago, but today I had to put on one. It is another important day in our lives as a family. My “sugarbobo” is getting conferred with the Bachelor’s Degree in Nursing. Given the efforts she had put into this, she deserves this and much more.

We made our ways to the Perth Convention Centre in the city, the venue of the ceremony. The programme of event had requested an early arrival if we want to take some pictures to commemorate the occasion. Of course, we do and did arrive early. As we made our ways into the auditorium and the official programme began, we were reminded of the Edith Cowan University values of Integrity, Respect, Rational Enquiry and Personal Excellence. These were all the values, and more, that my wife had exhibited in her quest to get this degree, I can attest to this. Whether I was here with her in Australia or thousands of miles away across the Indian Ocean, I am a witness of her struggles. She literally moved her nights to the study, forsaking the comforts of our bedroom. Oftentimes when I woke up at night to visit the restroom, her spot by my side was nearly always vacant. A peep downstairs, seeing the lights in the study on, always left me reassured that all was well. I became envious, she seemed to have fallen in love more with her study than with me. Her efforts have yielded the results she wanted, the ones she really deserve, and today we celebrate with her.

As it is with many formal ceremonies across Australia, respect had to be given to the first Australians. The indigenous elder that declared the ceremony open was impressive and did a splendid job. He acknowledged the owners of the land, past and present, and followed up by wading off any evil spirit that may be lurking around while he welcomed the good spirits. In doing this, he set the stage for the epoch occasion. Experiencing this, I noted the similarity between the African and Australian Aborigine culture. I need no other argument to convince me that there is a strong kinship between the two people.

This year’s valedictorian is Natalie Sutherland. In her speech, she laid before the audience what is possible when the human spirit says YES. She is married, lives in regional Australia and mid-aged, all sufficient reasons for anyone to give up from pursuing an academic laurel and chase after some other easily achievable goals. Not Natalie, she is a woman of steel. In addition to her challenges, she has to mother three teenagers aged seventeen, nineteen and twenty-one. And one more thing, she hasn’t been in any formal classes since finishing high school thirty years ago! What laid ahead of her was a weekly commute of 250kms to and from Perth to study. At forty-five years old, she resolved to face her demon and today she stands, with her head held high, with all grace as the valedictorian at this year’s graduation. What an extra-ordinary Australian story, a story of remarkable doggedness!

Edith Cowan University (ECU) was never a feature in our life when we moved here about half a decade ago. Today, we are proud to congregate with other families to honour the dedication of these bold souls that won’t say No in their quest for knowledge.

As we watch in quiet adulation as she joins others, who had expended similar energies, to be awarded a Bachelor’s Degree in Nursing, some will ask “why is this important and what is the big deal with achieving this late in life”? I make bold to say it is a big deal! A really big one when we all do pause to reflect that life is a continual journey at making oneself better than one was yesterday. When an ambition is accomplished is not as important as the fact that the ambition is accomplished. She could have given up, but just as Natalie didn’t so didn’t Saf.

As the graduands get called to collect their certificates, I was filled with gladness when her name got announced by the Dean of the School of Medicine. I think she called Saturafu but this didn’t matter to us nor to Saf, this mispronunciation is easily forgiven. She would still face this many times more in the workplace. As she took those fair steps towards the Deputy Vice Chancellor, I sat as a proud husband, surrounded by our two kids, watching her face beam with a radiant smile as she got bestowed with the degree.

I am a blessed man. The journey had not always been swift but having a companion that shares the same ideals and life goals makes it worth it. Today, as she graduates, my little Red Pumpkin will be starting her course of study at the same school to become a Medical Doctor. As I look into the future, I could see us congregating here again, in 3 years, in her honour. Life is good, only for those who are bold enough to hold the bull by the horns.

Humiliated again!

Japan signing treaty of surrender of Singapore

Back in 2013, I had complained about the targeted discriminatory practices of the Singaporean Authorities to Nigerians arriving Changi Airport. I had written a piece, titled – Blaming Singapore Immigration. I also wrote to the Nigerian Embassy in Canbera and Singapore to complain. The then Ambassador Olukoni, a gentleman per excellence was humble enough to give me a call and promised to take it up with the Singaporean authorities. Whether he did, I can’t tell but I received a response to my complaint from the Singaporean authority. It was a very bland response saying Singapore does randomly subject visitors to further inspection and my experience was exactly this, random! I knew it was a lie but how was I to prove it?

The opportunity came this year and as our plan to visit Singapore was being developed, I complained to high heavens, to all who were patient enough to listen to me. It wasn’t my choice and I abhor the idea of being humiliated again but I really can’t deny others the opportunity they had anxiously been waiting for, all year long. I conceded and so started my adventure at being demeaned as a human being. To be candid, I think my humiliation started much earlier, earlier at the Ikeja Passport Office where I had gone to apply for a new passport. You asked why? Well on home soil in Ikeja, the Nigerian government did not consider me worthy enough of a decent treatment. My experience is well documented in the open letter that I had to write to the minister of interior. The Singaporean authorities only built on the foundation that my government has laid.

Cbinatown

First to get a Singapore Visa, unlike in 2013, I had to show up at VFS office for an interview, fingerprinting and the works. You can guess how that went. Why? In the few years that had passed, Nigeria is now been categorized by Singapore as an Assessment Level 2 country along with Somalia, Sudan, Yemen, Iraq and a few others. I just couldn’t fathom it that we still call ourselves Giants of Africa? There are 54 countries in the African continent, 9 of which are subjected to extra rigors in issuance of Singapore Visa and Nigeria is one of the 9! If we are a giant, what should the other 45 countries call themselves? I won’t be surprised to know that the Nigerian External Affairs ministry might not have protested this. Since Singapore excludes holders of diplomatic, official and service passports from the added scrutiny, why would they care? You know what I mean, why should they be perturbed if the citizens that they represent get treated shabbily? More so, they don’t treat us better at home so on what basis will they protest our shabby treatment by others?

Clarke Quay by the River

I wasn’t much annoyed as per the interview but for the daylight robbery that was associated with it. VFS charged me a ridiculous amount for doing nothing! Nothing that I couldn’t have done otherwise by myself. Even the return envelope, for the passport to be mailed back to me, I had to pay for it. The passport, with the visa label on it, got mailed to me a few days later.

Well, fast-track to my arrival at Changi, I was in a party of four Nigerians – three traveling on non-Nigerian passports and my patriotic self, clinging to the green booklet. In order to demonstrate that the humiliation in 2013 wasn’t random, I decided to carry out a social science experiment. I requested 2 of the 3 Nigerians traveling with non-Nigerian passports to go ahead and get to Immigration first. I came a distant third and then to be followed, with some gap by the last Nigerian, also holding a non-Nigerian passport. My hypothesis, yes I know you would want to know, was that the other 3 people will be allowed entry without any fuss while I would be pulled aside.

It didn’t take long when Nigerian 1 and 2 got through the counter and I, Nigerian 3, followed suit. I knew something was fishy, when the Immigration & Checkpoints Authority (ICA) Officer had to reach for a paper on his left side. He gave it a quick look, made some entries on the computer and then gently told me that  my entry would need to be approved at another point. I was taken to a different counter, a door was opened and was asked to take a seat inside. The glass door got closed and there I was, waiting. Minutes later, a man showed up and asked me all sorts of questions, some that I considered mundane. I coolly and calmly answered them all. For him to leave the room where I was, he had to knock twice on the door before it got opened for him from the outside. It was only then that I realized that I was in a locked room, a bird in a cage! Minutes later, another ICA official called me to the outside counter and I had to go through another barrage of questioning, finally my passport was stamped and I was asked to proceed on my journey into Singapore through an open door.

Trust me, I wasn’t going to leave without a fight, even if a very feeble one it would be. I was like Ijapa, the tortoise, that had to scatter his dwelling place on being arrested. When asked why, he responded so that people will at least see evidence that he did not give in to being arrested easily. I asked to see the ICA officer’s supervisor and was shown another gentlemen who had been standing there all along, by the counter. His demeanor doesn’t show he cares and I knew he wasn’t going to own up to this institutionalized targeting of Nigerians. I explained my grievance at being targeted just because of my green passport and he responded that it was a random check, remember it was also random in 2013.  I told him of my social science experiment and that the A330-300 SQ224 that brought me to Changi is a 285 seater plane and no other person was randomly selected apart from me. I narrated my prior experience and the fact that the 3 other Nigerians who were subjected to the same embarrassing random evaluation in 2013 were let go this time because they traveled on non-Nigerian passports. He still insisted that all they did was random. I noticed that a Malaysian woman was also at the counter earlier but was given a seat at the VIP section in the open. I brought his attention to the inhuman and discriminatory treatment of getting me locked behind a closed door while the other lady was given a seat in an open space. At this time, I could see his face turning red and he said they have their procedures and he was just following them. I was annoyed, but again, at no time did they beg me to come to their country. I asked him to consider how he would feel if the table were to be turned and he is at the receiving end as I just did, I left thereafter.

As we were driven to the hotel, we noticed the beautiful tree lined roads which were spotlessly clean. The great aesthetic appearance of the city and the apparent order in everything the eyes could see. I gave this a bit of thought and concluded that I have gotten Singapore’s message. Singapore has never hidden its message, it has been there all along, I just failed to comprehend it. It was loud, it was clear – We don’t need Nigerians here. I jokingly mentioned that there were no pure water sachets on the road and that it was a crime for you to chew gums openly in Singapore. I needed no one else to tell me that Singapore has a right to determine whom they allow into their country and defend their culture, traditions and love for an open green environment, things that many of my brothers would willingly destroy.

Singaporeans are 5.61million people in number. Nigerians? we are 190 million and counting. It wasn’t until 1963, 3 years after Nigeria, that Singapore declared its independence from Great Britain and joined Malaya to form the Federation of Malaysia. It took it another 2 years to be thrown out of Malaya and a truly independent republic on August 9, 1965 . In these years, these 5.61million people have achieved enviable heights that the 190million of us in Nigeria are still dreaming of. No wonder they can tell us to go to hell. What this means is that if you are a Nigerian, no matter what you have accomplished in life, to the Singaporean, you are nothing. Given the hundreds of Nigerians being sold as slaves in Libya, I know it that the Singaporean looks at all Nigerians as that worthless. What makes any of us different from those being sold to slavery in the 21st century and our government was dragging its foot to act?

This really got me thinking and I renewed my commitment at entrepreneurship to develop Nigeria into such a state that it will be self-sufficient and the cynosure of eyes like that of Singapore. And to Singapore? Not a dime of my money will be spent in this economy ever more, I guarantee it.

 

 

It’s the Outback

Day 5 [21st September]

I did not wake up early the next morning, 21st September, the sun was already high in the sky. It was International Day of Peace. As I came out of my swag, Batman was dressed in the most colourful jacket that I had ever seen. It was reminiscent of Joseph’s Coat of many colours. Give it to Greg, he was fully prepared for this trip, he looked great. Kristina followed suit with her faultless dressing to mimic Elvis Presley. She was stunning with her red glasses, long trouser and colourful dress. We had planned on driving 650kms to the Woomera campground. A chance meeting with a couple of folks, recently come all the way down from Coober Pedy made us to jilt that plan. There is a short cut that we could take between Smoky Bay and Coober Pedy and avoid the long route to Port Augusta. We reviewed the road using the Hema maps. Heading north from Smoky Bay, we would take a diversion eastwards to Wirrulla and then head through the remote Australian outback cutting close to the Lake Everard Homestead, a cattle station of some sort. We would continue on gravel through Kokatha and come out at Kingoonya from where we planned to join the Stuart Highway heading North Westwards to Coober Pedy.

 

We followed the plan and arrived at Wirrulla where we stopped to refuel. Fuel was becoming expensive as we move inwards. At Wirrulla, it was $1.41per litre of gasoline. Knowing that there is no fuel stop again until we reach Coober Pedy, I ensured that the Explorer had enough to drink, giving it 120ltrs. The town, Wirrulla, is the starting point of any adventure into the rugged Gawler ranges which is home to rare animals and amazing landforms. The town is dominated by the Tricia & Stokey’s General Store which stands massively on the left of the Hay Terrace, the main road in the sleepy town. The Gawler Range is posted as being 126 kms, Kingooya 249kms away and Coober Pedy 535kms. We would later find out that the 249kms to Kingooya will be gruelling, dusty and corrugated going through some of the remotest areas of South Australia. I looked through some adverts posted on the community board at the General Store and noticed the adverts for houses. Nothing special with Wirulla, it is a backwater town that happens to be a gateway.

 

A little further to the right of Hay Street, not far from Trici & Stokey’s general store are a couple of silos. Nothing else seems to be happening in the town. The town has positioned itself as a low cost settlement area for nomads – the group of Australians that are constantly on the road but need a low cost permanent structure to call their home. A 1 room, 1 bath wooden house with a 3 car park space was advertised for $69,000 with a rider that you can lock it up ad safely travel wherever you want to. No wonder the town seems devoid of human presence. Just ahead of the general store was the Wirrulla Hotel which provides hot meals and has accommodation available for travellers. One notable weird attraction of this town is the presence of an Inland Jetty, yea, you read that right. It is probably the only Jetty of its kind in the world, a Jetty where the tide is always out and has never been in water. Why the Jetty was built or what purpose it serves may well be the secret the town has been keeping since it style itself as the “town with a secret”. Having used the restroom and filled up our various beasts of burden, we headed towards the Gawler Ranges, northwards from Wirrulla.

 

On this trip, distances became mere numbers. It is given that we are covering vast space of land and we still have more to cover. We didn’t blink twice before we roared the vehicle engines and took off. The road was dusty and corrugated. We let down the pressures in our tyres so as to reduce the bounciness of the vehicles. The thick vegetation around Wirrulla son gave way to little shrubs and in most places the soil was bare of any vegetation. A couple of salt lakes lined the road as we move north, heading towards the Gawler Ranges. To the observant traveller, it becomes easily noticeable that South Australia is blessed with huge salt deposit. We soon came close to the Lake Everard Homestead and saw some wombat holes. We took a break from driving and went to take a look at the holes. We saw no wombat but met the skeleton of a few birds around the hole.  As we walked back to our vehicles, a discussion ensued regarding the importance of the homestead to Australia’s Agriculture. It was from this discussion that I learnt that the homestead are actually cattle stations. What they do is to buy calves and release them into the wild, to fend for themselves. Of course there are no carnivorous animals in the wild that poses significant threats to cattle, apart from the Dingos possibly. Having secured the territory through which the cattle may freely roam, the homestead waits until the time that the cattle are sufficiently grown enough and round them up for the market. I was also made to know that despite the arid nature of the environment, there are pockets of water available and that the cattle could smell water from afar with their noses. Hence, it becomes easy for cattle station owners to know where to find their cattle, hey simply target the body of waters near their stations.

 

The heat was terrible and everywhere we looked, we were accosted with amazing view of the Gawler range. As we approach the range, we came across a large flock of Emu, those flightless ugly birds. They are the second largest living birds on earth. As it is with their other fellow country animal, the Kangaroos, the Emus can survive for days without water.

 

The South Australian Government warning that we were heading to one of the most remote and isolated places in Australia was not a joke We were soon on the worst road that I have ever driven on in Australia. Each vehicle was kicking up clouds of dust and we needed to provide good space amongst ourselves in order to have some level of visibility. The Explorer was rattling, from the corrugation on the road. It was the voice of Greg on the road that drew my attention that we would soon be coming across a pack of camel, on the left.  A little north of the Hiltaba Homestead (HS) we stopped to examine the holes that were created by Wombats, that Australian native full of muscles. On our left was Death Valley, the name stirred up a discussion as to why a queer name for the valley. The wombats, were unsurprisingly not at the holes but we could sew the carcass of what looked like a goat and knowing that Wombats were no carnivores this was looked at as a mere coincidence. We took a few pictures at the area as it has a beautiful lookout of the surrounding hills and gently undulating landscape with virtually no tree cover. The homestead itself is neatly tucked into a cleft of the hill.

 

The surface was hard and of course with no water only the most stubborn of plants survive here. The few trees that are, are perched as if a fire has just swept through them. They are devoid of leaves or fruits with blackened soothe colour appearing all over them. It all look sombre, like a scene from a horror movie.  Yet, despite this eerie looks, the vegetation, sombre, has a sort of beauty to it. It presents a clear contrast to the beautiful, well-nourished green vegetation that most Australians are familiar with in the city. Thinking deeply, one will really appreciate the creator as one who marvels in diversity. Unseen to the naked eyes, would be the snakes whose skins blend perfectly with the environment.  We saw a clearing on our left, on a small hilltop and drove into it in a file, this was our lunch break. We all reached into our stock of food and were soon feeding our tommies. It was also an opportunity to urinate. I was scared of snakes and felt certain that this environment provides a very great opportunity for those slimy crawly things that are masters of disguise to cause harm. I picked a dry stick and used it to clear the path ahead of me until I go to a little distance from the team to do “my thing”.

 

With lunch done, we continued our journey through this remote wilderness. Every now and then, the road is broken here and there by Cattle Grids. These are well spaced rows of iron rods built into the road to prevent cattle from crossing from one station to another. The idea is that cattle likes feeling the grounds under their hoofs and with the iron grill, they will either get their hoofs stuck within the grid or feel unstable and would not cross. They work effectively as containment barriers for the free roaming cattle. A little before Kingooya, we got a distress call on the radio from Greg, the other Greg. He had lost his rear windscreen. Shattered, a piece of rock from the road had hit it and broken it up.  At this time, Greg and a few vehicles were looking at the damage out of my visibility. I pulled the Explorer to the side of the dusty road, allowed he dust on the roads to settle and alighted from the vehicle.   Everywhere I looked, there was no sign of life at all. I actually felt like I had been transported away from Earth to mars. All that surrounded me were just red plains and rolling hills for as far as the eyes could see. I am no geologist but looking at how ancient these lands were, I was convinced that it holds abundant mineral resources. I took a few pictures of the landscape and also took he time to walk around the Explorer, just to check if there were any visible problems. It was the voice of Greg on the radio that brought me back to Earth. They have settled on a fix-up plan for the damage on his vehicle. His would be done as soon as we get to Kingooya. I relayed the message to the team ahead of me and we all continued the trip.

 

It was a little to 6pm local time when we made it to Kingooya. Kingooya town is not a remarkable place, it is a small almost totally abandoned farming settlement in the central outback of South Australia. One can count the number of houses in the town, not up to ten. From their looks, one can assume that they are not fully occupied all year round. We were told that they are sometimes occupied by people involved in mining exploration and kangaroo shooting. One could easily miss the town if not for the hotel, well visited I suppose by many other travellers who chose to take this outback short cut to reach Smoky Bay or Tarcoola. By the time we arrived, there were about six 4WDs packed in front of the hotel. Of course, the ancient looking red truck with Kingooya Hotel inscribed on what would have been a windscreen could not be missed. A couple of tourists were having their beers in the front porch of the hotel and a few more taking pictures as we eventually did too. The Indian Pacific Train passes through the town on its 4,352km trip from Perth (on the Indian Ocean) to Sydney (on the Pacific Ocean) and so also does the Ghan on is way from Adelaide to Darwin.

 

We got to take a look at the damage that had been sustained by Greg’s Nissan Navara. The windscreen of the canopy on its back was completely shattered. There was red dust everywhere and on everything.  We thought of any known bush engineering practise that can be used but our knowledge failed us. We finally settled on having a bathroom towel taped to cover the gapping space that was previously covered by the windscreen. It worked. The plan was to get to the ARB store in Coober Pedy for a replacement windscreen, when we arrive there. At this point, I also discovered that the rear license plate on the Explorer was about to fall. I got a plastic cable tie, two of them and get the plate hooked on again.

 

We thought of camping here, at the open space in front of the Kingooya Hotel, for the night but there was a revolt, from not a few members. They were concerned that the noise of the passing trains will not make for a restful night after such a long exerting trip.  We drove another 30kms, northwards before we found a camp at an altitude of 146m. We were now 331kms away from Smoky Bay, at least that’s the reading from the electronic gauge of the Explorer. The camp was left of the Gosses Road, the intersection with the Stuart Highway was still a little bit ahead of us. We set down to camp for the night around 6:30pm. The sun was still in the horizon causing Diane to spend some time to decide where to set her tent. If there is any talk of the lonely solitary road, this was it.

To answer nature’s call, I crossed the dusty road in front of the camp and headed some few metres into the open land. Having a little bush covering, I dug into the grounds and deposited my waste therein, ensuring that same was well covered away from foraging animals to dig out. Other team members did the same.

 

There is no service or utility anywhere near where we were. Kingooya is so remote to any infrastructure or utility provision. There is no water, no phone coverage and no filling station of any sort. Each traveller has to be reasonably sure that he is self-sufficient otherwise danger looms. Tales have been told of missing travellers whose vehicles were found but they had wandered away in search of help…and died. It goes without saying that before you head into the outback, please be reasonably sure of your equipment, your provision and emergency plan. Any failure could cause the traveller his life. We were at the camp site for more than 19hrs and only 2 vehicles, solitary souls, passed our way. This lends credence to the advice by the South Australian government that we were headed into a remote area.

 

If this were another country one would, and should, reasonably be afraid of attacks and robberies. This is Australia and is not the case. There have been few occasions where campers have been attacked and murdered but it is generally rare. The film, Wolf Creek, attempted to document such an incident whose true event happened between Alice Springs and Darwin on the Stuart Highway on 14th July 2001. Being lone travellers on the highway, British tourists Peter Falconio (then 28) and Joanne Lees were roughly half way between Alice Springs and Tennant Creek, when a mechanic called Bradley John Murdoch managed to make them pull over, telling them that sparks were coming out of the exhaust of their van.

Peter went to the back of the van with Murdoch to have a look and that was when Murdoch shot him an attempted to take Joanne, who managed to escape, as hostage. The tale is reminiscent of similar events that had happened in other countries and I am pretty sure that were Peter a Nigerian, he wouldn’t have fallen for this trick which is an old one in the books of Armed Robberies.

 

I took a look at the Explorer and was again convinced that I made the right decision. I had bought it as a go anywhere car with all the necessary gears and equipment for solitary life in the outback installed. You don’t buy such a car and keep in your garage. They are meant to explore places like this, the outback.

 

Mark brought out his fire pit and a fire was kindled. The entire team chose Mark’s troopy spot as the place to gather and share the warmth radiated by the fire from Mark’s fire pit. Discussion moved from one topic to another and then to religion. The concept of modern ay Aussies approach to religion came clearly to me. A few team members professed hat they were Christians but do not go to church.  The issue of adoption was openly discussed, especially as it relates to the family that had to adopt a Chinese baby. They remain convinced that their decision worked in the child’s favour and theirs. They are a happy bunch and once can notice he happiness in the child as well.

 

The night itself was devoid of any notable incident. I had taken my leave from the group earlier than others and settled into the comfort of my swag. I slept off, deeply and soundly.

Nothing smoky in Smoky Bay

Day 3 & 4 [19th & 20th Sept]

The night had been freezing cold. Probably due to the southern ocean being just a few kilometres to our south and the cold currents from Antarctica must have been blown over land at night causing the cold temperature that we experienced.

We started out early this morning. 6:23am and all the vehicles were back on the road, heading towards Eucla on the Eyre Highway. We had spent the previous night just 5km west of Mumrabilla. It is Pirates Day and again, Greg was all for it. We were to dress like a Pirate and speak like a Pirate all day through. I am not well versed in this and simply did much more of listening to the conversations on the Pirate Channel than talking. The bat’s mobile is flying a black pirate flag on its roof and Collum’s car was also having a skull in front of its grills. The two Greg’s, I thought, must have earlier come to the world as Pirates because they just were having fun. As we proceeded Eastwards, the southern sun was ferocious. It was high on the horizon on our right hand side. I was driving as Car # 3 in the convoy of 8 cars and absorbing the sights of the mountain ranges that dot the 70km stretch of road between Mumrabilla and Eucla. The peculiar characteristic was that the mountain ranges seem to be only on the left hand side with low lands on the right hand side.  Looking ahead, we get accosted with the sight of an upcoming pass, a little gap in the mountain range through which the road is laid. The pass seems to becoming more distant away from us, the more we drive towards it and once through a pass, another starts looming far in the distance in front of us. The harsh environment, sparse water and very hot climate, ensures that the gum trees were without competition in this area. The gum trees, having adapted to the environment have become kings. They provide the needed shades to the Kangaroos and seems that the trees and the roos have a symbiotic relationship. A this time of the morning, the road seems fairly deserted, we have driven 26kms and met less than 20 vehicles so far.

The Explorer has been gulping fuel, at 15.6ltrs/100kms. One can attribute this to the strong head winds that we have been battling with all through the morning. Not the kind of news I wanted to hear but it was still much better than the average of 20ltrs/100kms that we experienced in January.

Approaching Eucla, is one of the best views of the mountain range and one gets to the town driving through the Eucla pass. Here a group of Emus crossed the road ahead of us. They are big birds but devoid of anything that can be described as beautiful. Wandering and roaming freely across the wide land, their only predators are men and as such their numbers, if not being culled, would have been uncontrollable.

Fuel was selling for $1.69 in Eucla. My last fuelling at $1.39 in Norseman. While I understand the economics behind the increased costs, it still is difficult to accept. One would have expected that a commercial driven entity would lay an oil pipeline between WA and SA following the Eyre highway to capture the arbitrage opportunity in petroleum pricing and reduce it as well. At Eucla, we were just 12kms from crossing the WA/SA border and from Ceduna 492kms.

Nothing depicts Australia as the brown cement sculpture of a Kangaroo in Eucla. It has a Vegemite in its right hand which it raised proudly up. Kangaroo and Vegemite are native to Australia.  Visitors to Eucla could actually hide in the pouch of the Kangaroo to take pictures. Nothing special is here at the Eucla Road House apart from the Quarantine post for those crossing from SA to WA. None for those from WA to SA yet, that will come up in Ceduna later on.  My radio that developed a mind of its own earlier this morning got eventually fixed by Collum. It required just pressing the SQL button to remove the weird noise that it was making.

A little after Eucla is the Australian Bight lookout, the very first place that we will catch a glimpse of the Southern Ocean on this trip. We took a diversion to the lookout and congregated on the wooden platform where we took a group picture. Everywhere we looked, eastward or westward, we were accosted with the sight of very sharp cliff edges. The rocks are described as unstable and visitors are warned of the risk of falling off the cliff edges. The strong waves of the southern ocean lashing against the rocks. The erosive forces of the water is constantly at work, shaping the Australian continent but the cliffs stood unperturbed. As we drove out of the look out, we came across a road sign warning us to be careful of the three (3) road risks in this area – the camel, the wombat and the Kangaroo.

We arrived Smoky Bay late in the evening. It was a short turn away from the Flinders Highway. A couple of kilometres away from Ceduna, one can’t miss the brown brick sign off the flinders highway on the right welcoming you to Smoky Bay. On our earlier trip in January, we had actually driven past the bay to spend the night at its sister bay, Streaky Bay. The bay was devoid of the usual hustle and bustle of vacationers and it appeared a s a sleepy little town by the bay. We headed straight for the Smoky Bay Caravan Park, passing through a couple of sheds and boat storage lots.

We formed a queue at the entrance and had to step out of the vehicle one by one in order to confirm our booking and make the payment of $30 per night for each site. Each family was provided a site number and the PIN for accessing the park and its amenities.

Smoky Bay was devoid of many vacationers when we arrived here. It was quiet and we were able to get all the sites that we booked for. Not long after we settled at the sites, with a spirit of adventure a couple of team members were insistent on going on an adventure. Batman, Batgirl & Diane were hooked on oysters and went to an Oyster farm. The rest of the team settled to have a walk to the Smoky Bay Jetty to observe sunset on the bay. I had the opportunity to converse with Mark, as we walked to the Jetty. We somehow picked up on the same-sex marriage issue that has polarised Australia. Mark, being the artful dodger that he is was not in any definable camp. He felt, at the same time, that the two (2) camps deserve a listening ear but was more troubled that the NO camp had approached the issue more from the religious ground and since a party’s religion is not necessarily binding on others, this was a false premise. I had mentioned that the issues goes much further than that. The experience in Ireland was brought up by me that accepting same sex marriage would, at this time, be curtailing on the religious freedom of many employees who would not be able to recluse themselves from offering their services to gay couples, which will be against their religious dictates.

The Smoky Bay Jetty was beautiful at this time of year and with the sun disappearing in the horizon, its rays turned the water colours and made them splendid to look at. We took a couple of nice pictures on the Jetty, having been joined by the other Greg.

I had planned to do some fishing and had carried my fishing rod and accessories all the way from home, expecting to have the opportunity to fish. No one was fishing at the Jetty and even the Ocean pool, highly barricaded with strong Iron grill was empty. I noticed the warning posted about Shark and I was told that this part of the ocean is notorious for shark attacks. We walked back to the beach only to meet our other team members all by the beach enjoying the cool breeze of the evening. Greg, the other Greg, decided to teach Leo how to throw a pebble to skim the water surface and bounce through it. I got to notice Leo seriously for the first time. He looked Asian and my brain was challenged at deciphering the true biological relationship that he has with Tim and Megan, his parents. It was a riddle that resolved itself later.

I took a look at the beach houses, obviously vacation rentals from the looks and noticed that they were majorly unoccupied We were too early with our trip as the majority of parents taking their kids on holidays have not arrived here. The pristine clear, crisp nature of the water is notably Australian. It is not different from what you will find in most other Australian beaches.  The sand was white and the one can see clearly to the bottom of the water. After some while, we returned back to the caravan park. I was tired and wanted to get into the Jerusalem book that I had bought. A couple of folks had heard about the fish and chip store and went to dine there. I settled for a light meal and slipped into my tent for the remaining part of the evening. The hot weather soon gave way to the calm sea breeze and at night the temperature must have dropped significantly as I was feeling chilled in my tent. My wife had persuaded me to travel with a duvet and some warm clothing. I couldn’t understand her logic but I did agree to her suggestions. I said a little prayer for her as I slipped under the duvet and put my socks and hand gloves on.

The fish and chips adventure was a failure, I learnt this the next morning. It so happened that by the time the party go to the shop, it was closed for the night. Dejected they came back to camp. There wasn’t much to do in Smoky Bay and we spend most of the day lazing around. I spent the greater part of the time reading through the biography of Jerusalem. Evening came and we all trooped to the fish and chips sop, being mindful to get there in good time before it closed. Close to the entrance we noticed a dog that was tied to a pole to keep it from walking away. This dog won’t stop backing and it was a nuisance to our quiet enjoyment of the fish and chips. I do note that the fish and chips were tasty and well prepared. Across the road, were a couple of houses and my attention was transfixed at these, trying to immerse myself in their architectural history. A section of the general store, where the fish and chips were bought, was set aside to cater to the needs of the fishing community. Anglers, baits, fishing rods and all similar tools are available at a price to lure the fishing enthusiast to the bay for some fishing.

Skippy, live to die another day

Day 2 [18th Sept]

We departed Camp as agreed by 7am, the troop was on its way. This was a great improvement compared to our starting time the previous day.  The plan was to spend the night at Eucla. Greg, the other Greg, must have fallen in love with the sound of his voice over the radio and kept us all entertained. There was no boring time with him .With him driving behind me, I was very comfortable and feared no foe.

As we cruise along the Eyre Highway, we came across people with different weird ideas of crossing Australia. Today, we saw, heading westwards a lady on a tricycle being pedalled towards Perth. There was another Asian lady pushing a cart ahead of her westwards.

Once we got out of the major cities, we were in digital darkness. The telecommunication signals were almost non-existent and very faint in the few areas where we could catch them. However, at camp tonight, Telstra signals were as strong as it could be. It allowed me to catch up with my emails and I had a video conference call with my wife and kids as well.

The journey from Frayed Camp had been long and with the little kids getting tired and becoming a little noisy, we abandoned the plan to reach Eucla and started looking for a camp site. We were not far away from Mundrabilla. Using one of the free camp apps, we were soon directed to a camp close to us. There was a decent number of travellers, mostly grey nomads that were spending the night at this camp.

The stretch between Madura & Mundrabilla, on the Eyre Highway is a Kangaroo slaughter house. I had never seen so many dead Kangaroos in my life, yet we also saw a few living ones in the bushes not far from the road side. Counted more than 30 dead Kangas by the roadside. A very near miss from killing one would have soured an otherwise pitch perfect day of driving. My closest encounter with a Kagaroo so far, and would have unfortunately ended in a death. The death of the Kangaroo. With a little manoeuvring and a truck that is very responsive, I was able to avoid a kill and having blood spilled on the Explorer. Now, my encounter with a Kangaroo is well documented in the anals of the Perth Social Camping and Four Wheel Drive Club courtesy of Greg. In his blog for that day he wrote

“This stretch was… count the kangaroos… sleeping on the side of the road, or jumping out in front of the cars with a few emu’s thrown in for good measure… Well done by Bimbo (Mr B) for avoiding the suicide kangaroo that decided to bounce out in front of his car, do a U turn, thus scaring the Bejesus out of Mr B… all was not lost as Mr B got his own back as Mr Skippy got his tail run over in all the commotion… serves yourself right Skippy… scaring a guy halt to death lol”

Well, nothing gets wasted in the outback where the cycle of life is constantly at work with the road trains being willing hands. The cycle goes thus, the road trains, coming at speeds of 100kms/hr are zooming to their destinations at dusk. The lights fully on. The Kangaroos, never hopping alone, gets attracted to the road side. The main attraction, the little grasses that grow by the road side. While busy feeding n he grass, the Kangaroo hears the noise of the approaching road train and then the lights confuses them scurries. Scurrying when they should have kept calm, they run amok, leaping unto the road and they get finished up by the weight of the road trains. By morning, the birds of prey (the raven and the eagles, especially) descend to have a feast. The tough job always being to penetrate the thick skins of the Kangaroos and to get to the meat. It takes time but the job gets done, over a few days. What is left? The skin and the bones. The scorching sun, contributing in no small measure to the decomposition of the carcass. As some of the weird travellers, crisscrossing the Australian continents attests, you can smell the Kangaroo carcass miles before they actually get to see them. With us driving in fully air conditioned cars, we don’t get to take in the smell. The Eyre Highway passes through some of the most inhospitable lands on the planet, humid, dry and most times very hot and scorching. Yet, the Kangaroos make a living here.  To keep ourselves alert, we had a trivia game ongoing amongst the troop on radio. I came to learn from this trivia that Kangaroos can survive for days without water. By feeding on the leaves and shrubs that are abundant in this region, which themselves are almost devoid of any water, the Kangaroos can keep themselves hydrated.

We crossed the Nullabor plain. To me, this will be the third time this year, having done so twice in January. It is the treeless vast land space between Yulata, on the western end, and the Nullabor road House, on the eastern end. Everywhere we looked, right, left, front and back, the land was devoid of trees. There are no trees because the soil is a shallow calcium-rich loam derived mainly from sea shells. The Nullarbor Plain is home to earth’s largest single exposure bedrock of limestone.

At the camp site, I came across the very first “Poo Museum”. This, to me, probably is the only museum of its sort in the world, a museum dedicated to poo – all types of shits. Give it to the Aussies, they have a weird sense of humor – the pit latrine, as would be called by people of other nationalities, was designed all around and labelled the Poo Museum. Well, when it comes to the call of nature, either living or dying, there are no excuses. Having travelled long and far, it was time to clean our bowels. Both the highs and lows, were heading towards or planned to visit the Poo Museum. When I got there, we actually formed a queue to use the facility. As we lined up, about three of us, to answer natures call at the poo museum, I got into a chat with a lady who had travelled all the way here from Tasmania. Camped closer to the museum, in their luxurious bus, with their vehicle in tow is a couple who had been on the roads for the past 4 months around Australia. Home, to them, was just a few kilometers more as they were on the final lap of their journey towards South Australia. They sure were travelling in comfort. I teased that with their luxurious bus, they had no need of a home. The wife candidly answered that after a couple of months on the roads, it gets tiring and there is nothing compared to a very warm comfy bed at home. She mentioned that despite their adventures, they still keep their home and were actually looking forwards to getting back home. I left them with a message, when I grow up, I will like to be like them.

I entered the poo museum, a well aeriated room with a toilet seat on one side of the wall. No water was available anywhere here and the poo drops into the hole below only to biodegrade. I was pleasantly surprised that here were no odour of any kind. It requires low maintenance, if any at all.

Things to do

  1. Norseman – Norseman statute and beginning of Eyre Expressway;
  2. Balladonia Museum – Home to pieces of NASA’s Skylab and start of 90 miles straight;
  3. Caiguna Blowholes;
  4. Nullarbor Links – Play golf on the World’s Longest Golf Course

The Great Eastern Highway. Day 1

Day 1 [17th Sept]

[singlepic id=153 w=320 h=240 float=left]It had taken several months in planning and D-day is today. We have had three (3) trip meetings, looking at the plans and evaluating different options to make the trip successful. Planning itself has taken a little over three months. Australia is huge and our plans needed to ensure the safety of all the trip members and the equipment we are travelling with while providing us with a great adventure. We needed to ensure that the major attractions were open to visitors, hence the choice of the spring time for the trip.

The last minutes of the previous nights were used to check-off items on my list. I was confident that I had all that I needed. The night was unusually long, probably suffering from excitement and a sense of adventure, I was unable to sleep. By 5am, I was up on my feet. I had to pick up a few more things from around the house and checked my precious jerry cans of petrol to be comfortable that I had enough fuel to take me through the long desolate areas where there would be no filling stations. I woke up my wife and we said our byes with hugs and kisses. It was 6:30am by the time I stepped inside the “Explorer”, the journey has started. The journey of a thousand miles, begins with a step. So says the popular adage.

It took me another 25mins to make it to the Midland Station where we all had agreed to meet by 7:30am. Departure time was fixed at 8am.  Well, I arrived as planned and got to meet David. Mark showed up thereafter in his troopy and we started a familiarization chat. The time was a little past 7:30am and there was no sight of the other team members. I put a call out to Greg, the Club organizer and couldn’t reach him. A little later, I got a call on my phone, it was Greg summoning us to come to the other side.  Fuel Stop at Lakeside Road HouseThe sight that beheld us, as we arrived was some sort of carnival fun. Of course, it was Batman’s day. Greg was fully costumed up as Batman and the daughter, Brittany was a bat girl. Their vehicle became known as the bat mobile. The kids were expectant and we took a couple of videos and we were soon on our way. A little ahead, we stopped to allow Collin and Dani to join the convoy. We filled up the tanks and the trip had started in earnest. All had their radios checked and we chose to communicate on Channel 10. For issues with pronouncing my name, Greg renamed me Mr. B, the moniker that would represent me for the duration of the trip.

A quick round-up of the plans for the trip and the driving plan for day 1 was done with. We took a couple of pictures and a few members wandered off to get some early morning coffee. The three (3) kids in the team were full of excitement and I was too. It was going to be a trip of a life time. Tim is the trip leader and will drive ahead of us. Colum would be the deputy and drive at the rear of everyone. The rest of us took our numbers and fell into a line between Tim and Colum. We got into our vehicles, tested our radios and headed out of Perth on the Great Eastern Highway. Mundaring will be our next stop where we planned to fuel up and be joined by two other members of the team. As we drove out of Midland, the whole city of Perth was just coming to life. I wasn’t sure if and in what condition we would be back to the city but was expectant that all will go well. We had taken all necessary measures to be safe on the trip. We even have a home team, to monitor our progress and act as an emergency team to coordinate rescue for us in case of any unfortunate incident.

In less than an hour we got to Mundaring. At the Lake Roadhouse, we chose to refuel and were joined there by Diane and Collins in their Mitsubishi BT-50. By now, the team was complete. We were 15 souls in 8 vehicles. It wasn’t a surprise that all the vehicles were Japanese made – 3 Mitsubishi’s, 1 Isuzu, 2 Nissans and 2 Toyota’s.  After the exchange of pleasantries, we reviewed the plan for the day and decided to form a convoy. Tim being the trip leader drove out first in his Nissan Patrol. His job was not the easiest. He was to map out the route and drive towards the destination at reasonable and safe speed. He would keep us away from the road radar, announce the presence of on-coming vehicles and sightings of animals, especially the Kangaroos, the Emu and other road dangers so that other members of the convoy take necessary precautions to avoid them.  The Explorer, would be the third vehicle in the convoy. I was sand witched between the two Gregs. We chose a channel upon which we would exchange radio communication and headed out. At the end of the convoy was Colum, driving an Isuzu D-max. His work was similar to that of Tim, maintaining the rear flanks and acting as our eyes regarding vehicles overtaking the convoy and any approaching dangers from the back.

The trip started and we headed towards Coolgardie on the Great Eastern Highway. The road, a well-travelled road and an artery of some sort, links the remote western City of Perth with the Goldfields as well as the eastern parts of Australia. On our side, for the most part of the trip, were the railway lines as well as the Goldfields Water Pipeline. We drove past a few of the pumping stations for the precious water being carried to Kalgoorlie by the pipeline.

It didn’t take us much time to arrive and drive through the sleepy city of Northam on the Great Eastern Highway. We went ahead and passed through Meckering, noted as the Western Australia’s earthquake town because of the significant earthquake that happened in the town in 1968. It is just 1.5 hours’ drive from Perth and a tiny wheat farming town. Meckering is also home to the Big Camera. The Big Camera is actually a museum of photography and to enter it, you walk through the ‘lens’.

Australia has unique problems and overtime has developed unique solutions to addressing such problems. It is at Cunderin, a little town much recognised by its odd shaped Ettahmogah Pub building and the No.3 pump station of the Goldfields Water Supply pipeline, that one comes across the Rabbit Proof Fence. It is said to be the longest fence in the world covering a little over 3,200kms. Well the Rabbits were said to have become a pest, crossing over from the Eastern States and destroying farm crops. The Australian solution? To construct a fence from North to South of Western Australia to keep the Rabbits at bay on the eastern side of the fence. Completed around 1905, it cost 330,000 British pounds! I thought a little bit about the problem and what the ingenious African solution would have been. Of course, Rabbits cannot become a colonizing pest in Africa. We just have too many people to feed and Rabbit is a delicacy that can be roasted, boiled and otherwise sun-dried. If this problem were to exist in Africa, I am sure some enterprising genius would have a field day making money from selling Rabbit bush meat. The £330,000 pounds could be diverted to some better use.

Lunch, anyone?We drove through Cunderdin, Tammin and then Kellerberrin. Kellerberrin has a heritage post office building which opened and has been in operation since 1912. That was 2 years before the amalgamation of Northern and Southern Nigeria! We also drove through Merredin. It was here, in 1999 that a team of farmers and local transport companies broke the record for the “Longest Road Train”. Road trains are significant contributors to the logistics that support the Australian economy. From here onwards, we were in road trains country.

The journey was smooth and uneventful and we made it to the town of Southern Cross, 350kms away from Perth. At Southern Cross, we stopped for fuel and lunch. Of course, the price per litre of fuel, diesel or petrol, is now significantly higher than it was in Perth. The town itself is notably named after the Southern Cross constellation and the town’s streets are named after constellations and stars. If you are into star gazing, this will be a town worthy for you to live in as being that far into the hinterland, its amazing skies are so clear in the night that distant constellations and stars could easily be observed using the right telescopes.

As one drives along the Great Eastern Highway, the observant traveller will commend the splendid cleanliness of the environment. Litters were nowhere to be found by the side of the highway or at the many rest areas that dot the road. Of course, the government has done its part by providing litter bins but the culture of the Aussies regarding the environment is worth commending. Well, I won’t mention but in many other areas of the world litters and garbage strewn the streets and major highways. None could be found on the Great Eastern Highway. Every litter you create becomes an additional passenger in your car that you have to take along and dispose properly when you are opportune to do so.

Lunch done, we proceeded towards Coolgardie. Our plan was to make it to Norseman and camp there overnight. As we approached the turnoff from Coolgardie to join the Coolgardie-Norseman road, we got bogged by our first mechanical issue. The Electronic Brakes on Colum and Kristina’s vehicle will not work. Colum, is a man good with his hands, as we parked along the highway, he got under the car’s hood, fetched out the culprit which was a burnt fuse. This was speedily replaced and we continued the journey. It was getting late and it dawned on us that we weren’t going to make it to our planned camp site in day time. As a result, we sought an alternate camp site and we set up for the night at Frayed camp. As you move southwards towards Esperance on the Coolgardie-Esperance Highway in Widgiemooltha, Frayed camp is on the left, just a little bit off the road. Though we had no pets, but pets are allowed in this park and so also are all sorts of camping allowed. The camp was virtually empty of other beings. The remarkable thing was the length of gas pipeline running through the camp, we all picked our individual spots and set up for the night. The camp was nestled within a group of trees that provide great cover and shade.

The evening was spent in getting to know each other better and discussing about the events of the day. I brought out my swag and nestled in for the night.

Things to do

    1. Visit Northam, to explore the beautiful Avon Valley;
    2. The Perth Hills and Mundaring. Mundaring is home to the historic Mundaring Weir, John Forrest National Park;
    3. Meckering – The Earthquake Monuments and The Big Camera;
    4. Cunderdin – Pump No.3 (now Cunderdin Museum), the unique building housing Ettamogah Pub and Rabbit Proof Fence (The longest fence in the world)
    5. Merredin – Site of the world record for road trains;
    6. Coolgardie –  Old Court House, Warden Finnerty’s Residence

Sharpen your tools

Lawn Tennis. The turf of the greats like Rafael, Roger & Novak and of course Nduka Odizor of yesteryears. I love this game but unfortunately it hasn’t been one that I have excelled in. I have been getting on the Tennis Court since 2007 with mixed results. From VGC Club House, Ikoyi Club and a couple of Club courts here, I was hopeful, and rightly so,  that I would become a force to reckon with in the game. It hasn’t been so.

Here, I have been a regular with the sport for upwards of two years. The irony had been that the more I played, the worse I became. Doubts, about my abilities started setting in. The body didn't make it easier as well. Plantar fascia, tennis elbow and cramps all wear the body down. I know I am not getting younger but seeing a 78 year old hitting the ball on the court, I became certain that my body is just being rebellious.

My racquet was a suspect but I quickly dismissed the idea. Isn’t it said that a bad workman quarrels with his tools? I could have jilted that antiquity that saw me through the hard courts of Ikoyi Club but took to work on my skills. My serving became worse, almost of no threat to even a beginner in the game. My returns did not fare better. Then fate seemed to get tired of laughing at me, it became bored with my performance and by happenstance allowed the grip on my racket to get damaged.

Instead of throwing this piece of shame away, I embraced it and was seeking out someone who could help with fixing a new grip. The cost? 30 quid! That marked the turning point as I reasoned that I could get a better deal. With a new racquet selling for a 100, it’s ludicrous to spend 30 just to get a new grip fixed. In my search for a replacement, I was able to get a Federer branded Wilson Racquet.  It looked good and I stepped on the Tennis Court with a renewed vigour. It was mid-week and I was unbelievable on the courts. Everyone was amazed, dumbfounded at the sudden and steep transformation. I had gotten my mojo back.

As I left the courts that week, I drove back home with much joy. I gave some thought to what happened and was so angry with myself that I allowed a deplorable situation to continue for that long. I concluded that the saying that a bad workman quarrels with his tools maybe true but doesn’t imply that everyone that quarrels with his tools is a bad workman. It also dawned on me that no matter how skilled you are, if you are working with antiquated tools, you really can’t be productive. Consider someone, in this computer age, still insistent on typing letters using a manual typewriter, what an headache that’s got to be?

Lesson learnt, we need to constantly sharpen our tools. The shining tools of today become dull with use and passage of time.