Medea was wrong
It got us worried but Spring is finally here, wiping away the dullness that the cold winter brought with it.
I had taken a long walk within Kings Park and came to the Botanic Garden, perched high on the Mt. Eliza scarp. As I walked through the garden, I could see the flowers blossom, arrayed in their radiant colours and the bees, those hard workers, busy pollinating them. One flower at a time. The scent from the flowers are amazing and surprisingly therapeutic. Nature, majestic in its simplicity filled my eyes with all the primary colours and more.
I thought of the differences in the forms, shapes and colours of the different plants curated in the garden, the importance of each plant and the fact that each thrives and prospers within the same space inhabited by others. Oh boy, how nature abounds in diversity! As I walked, I came across people of different creed, nationalities, sizes and shapes. The garden was bustling with activities, all of us present people were engaged in things that excite of senses. Kings Park is always welcoming, it has been this way for generations and will likely be till eternity.
I exited the garden and within a matter of steps turned into the Kokodas Way, a tree lined short walk. Here, the radiance of the garden gave way to sobriety. I paused for a sober reflection as many before me might have done and many after me would do too. There, at the foot of each tree is a black plaque wrought of molten metal stating a name, the place of death and year. These are memorials to the thousands of Australians lost in combat through the ages.
What caught my attention was the plaque to a soldier said to have mistakenly been killed. I thought of his last seconds on earth, shocked probably but definitely angry. How could this have been? Being hit by an enemy’s bullet is one thing, being felled by the bullets of your “mates” is another! The grief and agony of the shooter and his mates would definitely have followed. It must have been brutal, one that might have taken years of therapy and counseling to heal, if it ever healed at all. For good reason, I suppose. The name of the shooter was kept secret by the military. No parent would like to know the person whose error resulted in the death of their own child.
I also thought of something else, wars. The previous night, I finished reading Medea, an ancient Greek tragedy written by Euripides. The words said by Medea readily came to my mind. Standing there in Athens, having been betrayed by the love of her life, to whom she had given all, even betrayed her father to steal the golden fleece, she said:
“I’d three times go to war
Than suffer childbirth once”
I wondered if she, being afforded the opportunity to stand here at the Kokodas Way, would have uttered these lines? All around me is silent but in this silence, the plaques are shouting. Loudly, to all to hear that there are heavy prices to pay in wars. The agony of mothers being delivered the bad news of the death of their kids? Of wives and kids being told of the death of their husbands, their fathers. Birth pangs are in no way comparable to these, no not at all. The pains of childbirth will come and go but that of wars linger on for a lifetime.
If Medea truly knew what war entails, she would be horrified by her statement. Shouldn’t we be as well? As the drums of war gets beaten around us, may we be solemn for a moment and visit a war memorial? I guess if we all do this, many will sooner come to the table to jaw-jaw rather than war-war.
Abiola Nnaobi
It depends on the interpretation you give this. Some believe Euripides was empathizing with women. Pain of childbirth. Some actually feel it is like thinking of the throes of losing said child in a war. Your interpretation may not sit well with his audience. Subject to several interpretations
bimbo
Madam, really appreciate your insight. This is the beauty in the freedoms of expression and dissent. Yes, I agree that words are subject to multiplicities of interpretation. Unfortunately what is said, in most cases do not equate what is heard.
Euripides is long gone for us to ask for clarifications. Even if he were to clarify, the way brilliant minds work is to throw a piece at the society and allow the society to come to its own conclusions. We see a bit of this in Soyinka’s Death & the King’s Horseman where despite all attempts by the playwright to portray the contrary, the general perception remains that the clash of colonial and Oyo cultures was the root cause of this historic tragedy.
But let’s pause for a moment to consider Medea and her words. This is what she said:
“I’d three times go to war
Than suffer childbirth once”
In this statement she is making a comparison between two events and then made a choice. But how good is the choice of someone raging in insanity? A woman, who killed her own children to punish her husband because of his unfaithfulness cannot be considered sane! Why kill your own children?
To choose to go to war with it’s attendant pains over the pains of childbirth does not seem to be a good choice. Why? Because in a battle you either kill or be killed. Either event will lead to an eternal scar, one that never heals. With childbirth, the unbearable pains endure only for the moment. Thereafter forgotten, they never last a lifetime.
Please I am not commenting on the misogyny undertones of the play, the attendant feminist issues and neither am I justifying Jason. Seeing the world through my lens, all things considered, Medea’s preference of war to childbirth is wrong. True, we see the world differently and many others may differ. After all, they are not using my lens.
Abiola Nnaobi
She had another child for someone else remember. She went through the pangs of childbirth 3ce! I like your analysis though it is neither here nor there.
Some people will say this buttresses William Congreve, which reads in full “Heav’n has no rage like love to hatred turn’d / Nor Hell a fury, like a woman scorn’d.”
bimbo
I do agree with that position as well.